22 And Solomon's provision
22 Solomon's provision for one day was thirty cors
22 One day's food supply for Solomon's household was: 185 bushels of fine flour 375 bushels of meal 10 grain-fed cattle 20 range cattle 100 sheep and miscellaneous deer, gazelles, roebucks, and choice fowl.
22 Now Solomon's provision for one day was thirty kors of fine flour, sixty kors of meal,
22 The daily food requirements for Solomon's palace were 150Â bushels of choice flour and 300Â bushels of meal ;
19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table."
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
19 Now therefore send and gather all Israel to me at Mount Carmel, and the prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table."
19 Here's what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there."
19 Now therefore, send and gather all Israel to me on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah, who eat at Jezebel's table."
19 Now summon all Israel to join me at Mount Carmel, along with the 450Â prophets of Baal and the 400Â prophets of Asherah who are supported by Jezebel. "
(Read 1 Kings 18:17-20)
One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.
11 As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?
11 The more loot you get, the more looters show up. And what fun is that - to be robbed in broad daylight?
11 When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?
11 The more you have, the more people come to help you spend it. So what good is wealth-except perhaps to watch it slip through your fingers!
(Read Ecclesiastes 5:9-17)
The goodness of Providence is more equally distributed than appears to a careless observer. The king needs the common things of life, and the poor share them; they relish their morsel better than he does his luxuries. There are bodily desires which silver itself will not satisfy, much less will worldly abundance satisfy spiritual desires. The more men have, the better house they must keep, the more servants they must employ, the more guests they must entertain, and the more they will have hanging on them. The sleep of the labourer is sweet, not only because he is tired, but because he has little care to break his sleep. The sleep of the diligent Christian, and his long sleep, are sweet; having spent himself and his time in the service of God, he can cheerfully repose in God as his Rest. But those who have every thing else, often fail to secure a good night's sleep; their abundance breaks their rest. Riches do hurt, and draw away the heart from God and duty. Men do hurt with their riches, not only gratifying their own lusts, but oppressing others, and dealing hardly with them. They will see that they have laboured for the wind, when, at death, they find the profit of their labour is all gone like the wind, they know not whither. How ill the covetous worldling bears the calamities of human life! He does not sorrow to repentance, but is angry at the providence of God, angry at all about him; which doubles his affliction.
Matthew Henry's Commentary on 1 Kings 4:22
Commentary on 1 Kings 4:20-28
(Read 1 Kings 4:20-28)
Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah's; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.