8 The king of Israel answered Jehoshaphat, "There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say such a thing," Jehoshaphat replied.
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8 And the king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil." And Jehoshaphat said, "Let not the king say so."
8 The king of Israel told Jehoshaphat, "As a matter of fact, there is still one such man. But I hate him. He never preaches anything good to me, only doom, doom, doom - Micaiah son of Imlah." "The king shouldn't talk about a prophet like that," said Jehoshaphat.
8 So the king of Israel said to Jehoshaphat, "There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil." And Jehoshaphat said, "Let not the king say such things!"
8 The king of Israel replied to Jehoshaphat, "There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah." Jehoshaphat replied, "That's not the way a king should talk! Let's hear what he has to say."
8 Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.
8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.
8 So don't waste your time on a scoffer; all you'll get for your pains is abuse. But if you correct those who care about life, that's different - they'll love you for it!
8 Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you.
8 So don't bother correcting mockers; they will only hate you. But correct the wise, and they will love you.
(Read Proverbs 9:1-12)
Christ has prepared ordinances to which his people are admitted, and by which nourishment is given here to those that believe in him, as well as mansions in heaven hereafter. The ministers of the gospel go forth to invite the guests. The call is general, and shuts out none that do not shut out themselves. Our Saviour came, not to call the righteous, but sinners; not the wise in their own eyes, who say they see. We must keep from the company and foolish pleasures of the ungodly, or we never can enjoy the pleasures of a holy life. It is vain to seek the company of wicked men in the hope of doing them good; we are far more likely to be corrupted by them. It is not enough to forsake the foolish, we must join those that walk in wisdom. There is no true wisdom but in the way of religion, no true life but in the end of that way. Here is the happiness of those that embrace it. A man cannot be profitable to God; it is for our own good. Observe the shame and ruin of those who slight it. God is not the Author of sin: and Satan can only tempt, he cannot force. Thou shalt bear the loss of that which thou scornest: it will add to thy condemnation.
121 Whoever loves discipline loves knowledge, but whoever hates correction is stupid.
121 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
121 Whoever loves discipline loves knowledge, but he who hates reproof is stupid.
121 If you love learning, you love the discipline that goes with it - how shortsighted to refuse correction!
121 Whoever loves instruction loves knowledge, But he who hates correction is stupid.
121 To learn, you must love discipline; it is stupid to hate correction.
(Read Proverbs 12:1)
Those who have grace, will delight in the instructions given them. Those that stifle their convictions, are like brutes.
23 Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire.
23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
23 As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot.
23 After Jehudi would read three or four columns, the king would cut them off the scroll with his pocketknife and throw them in the fire. He continued in this way until the entire scroll had been burned up in the fire.
23 And it happened, when Jehudi had read three or four columns, that the king cut it with the scribe's knife and cast it into the fire that was on the hearth, until all the scroll was consumed in the fire that was on the hearth.
23 Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up.
(Read Jeremiah 36:20-32)
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God's word!
Matthew Henry's Commentary on 1 Kings 22:8
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.