24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from[1] the Lord go when he went from me to speak to you?" he asked. 25 Micaiah replied, "You will find out on the day you go to hide in an inner room." 26 The king of Israel then ordered, "Take Micaiah and send him back to Amon the ruler of the city and to Joash the king's son 27 and say, 'This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.' "

Other Translations of 1 Kings 22:24-27

King James Version

24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee? 25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son; 27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

English Standard Version

24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the Lord go from me to speak to you?" 25 And Micaiah said, "Behold, you shall see on that day when you go into an inner chamber to hide yourself." 26 And the king of Israel said, "Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king's son, 27 and say, 'Thus says the king, "Put this fellow in prison and feed him meager rations of bread and water, until I come in peace."'"

The Message

24 Just then Zedekiah son of Kenaanah came up and punched Micaiah in the nose, saying, "Since when did the Spirit of God leave me and take up with you?" 25 Micaiah said, "You'll know soon enough; you'll know it when you're frantically and futilely looking for a place to hide." 26 The king of Israel had heard enough: "Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king's son 27 with this message, 'King's orders: Lock him up in jail; keep him on bread and water until I'm back in one piece.'"

New King James Version

24 Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the Lord go from me to speak to you?" 25 And Micaiah said, "Indeed, you shall see on that day when you go into an inner chamber to hide!" 26 So the king of Israel said, "Take Micaiah, and return him to Amon the governor of the city and to Joash the king's son; 27 and say, 'Thus says the king: "Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace." ' "

New Living Translation

24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. "Since when did the Spirit of the Lord leave me to speak to you?" he demanded. 25 And Micaiah replied, "You will find out soon enough when you are trying to hide in some secret room!" 26 "Arrest him!" the king of Israel ordered. "Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: 'Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!'"

Matthew Henry's Commentary on 1 Kings 22:24-27

Commentary on 1 Kings 22:15-28

(Read 1 Kings 22:15-28)

The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.