5 hand this man over to Satan for the destruction of the flesh,[1][2] so that his spirit may be saved on the day of the Lord.

Other Translations of 1 Corinthians 5:5

King James Version

5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

English Standard Version

5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.Some manuscripts add Jesus

The Message

5 Hold this man's conduct up to public scrutiny. Let him defend it if he can! But if he can't, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.

New King James Version

5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

New Living Translation

5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.

Matthew Henry's Commentary on 1 Corinthians 5:5

Commentary on 1 Corinthians 5:1-8

(Read 1 Corinthians 5:1-8)

The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.