3 Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts.

Other Translations of Psalm 28:3

King James Version

3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

English Standard Version

3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.

The Message

3 Don't shove me into the same jail cell with those crooks, With those who are full-time employees of evil.

New King James Version

3 Do not take me away with the wicked And with the workers of iniquity, Who speak peace to their neighbors, But evil is in their hearts.

New Living Translation

3 Do not drag me away with the wicked- with those who do evil- those who speak friendly words to their neighbors while planning evil in their hearts.

Matthew Henry's Commentary on Psalm 28:3

Commentary on Psalm 28:1-5

(Read Psalm 28:1-5)

David is very earnest in prayer. Observe his faith in prayer; God is my rock, on whom I build my hope. Believers should not rest till they have received some token that their prayers are heard. He prays that he may not be numbered with the wicked. Save me from being entangled in the snares they have laid for me. Save me from being infected with their sins, and from doing as they do. Lord, never leave me to use such arts of deceit and treachery for my safety, as they use for my ruin. Believers dread the way of sinners; the best are sensible of the danger they are in of being drawn aside: we should all pray earnestly to God for his grace to keep us. Those who are careful not to partake with sinners in their sins, have reason to hope that they shall not receive their plagues. He speaks of the just judgments of the Lord on the workers of iniquity, verse 4. This is not the language of passion or revenge. It is a prophecy that there will certainly come a day, when God will punish every man who persists in his evil deeds. Sinners shall be reckoned with, not only for the mischief they have done, but for the mischief they designed, and did what they could to effect. Disregard of the works of the Lord, is the cause of the sin of sinners, and becomes the cause of their ruin.

21 His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.

Other Translations of Psalm 55:21

King James Version

21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

English Standard Version

21 His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.

The Message

21 All my life I've been charmed by his speech, never dreaming he'd turn on me. His words, which were music to my ears, turned to daggers in my heart.

New King James Version

21 The words of his mouth were smoother than butter, But war was in his heart; His words were softer than oil, Yet they were drawn swords.

New Living Translation

21 His words are as smooth as butter, but in his heart is war. His words are as soothing as lotion, but underneath are daggers!

Matthew Henry's Commentary on Psalm 55:21

Commentary on Psalm 55:16-23

(Read Psalm 55:16-23)

In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. David had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us. There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as David could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God. Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptations of Satan; there is also the burden of sin and corruption. The only relief under it is, to look to Christ, who bore it. Whatever it is that thou desirest God should give thee, leave it to him to give it in his own way and time. Care is a burden, it makes the heart stoop. We must commit our ways and works to the Lord; let him do as seemeth him good, and let us be satisfied. To cast our burden upon God, is to rest upon his providence and promise. And if we do so, he will carry us in the arms of his power, as a nurse carries a child; and will strengthen our spirits by his Spirit, so that they shall sustain the trial. He will never suffer the righteous to be moved; to be so shaken by any troubles, as to quit their duty to God, or their comfort in him. He will not suffer them to be utterly cast down. He, who bore the burden of our sorrows, desires us to leave to him to bear the burden of our cares, that, as he knows what is best for us, he may provide it accordingly. Why do not we trust Christ to govern the world which he redeemed?