18 Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom's instruction.

Other Translations of Proverbs 29:18

King James Version

18 Where there is no vision, the people perish: perish: or, is made naked but he that keepeth the law, happy is he.

English Standard Version

18 Where there is no prophetic vision the people cast off restraint,Or the people are discouraged but blessed is he who keeps the law.

The Message

18 If people can't see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed.

New King James Version

18 Where there is no revelation, the people cast off restraint; But happy is he who keeps the law.

New Living Translation

18 When people do not accept divine guidance, they run wild. But whoever obeys the law is joyful.

Matthew Henry's Commentary on Proverbs 29:18

Commentary on Proverbs 29:18

(Read Proverbs 29:18)

How bare does a place look without Bibles and ministers! and what an easy prey is it to the enemy of souls! That gospel is an open vision, which holds forth Christ, which humbles the sinner and exalts the Saviour, which promotes holiness in the life and conversation: and these are precious truths to keep the soul alive, and prevent it from perishing.

Barnabas and Saul Begin Their First Missionary Journey

131 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.

Other Translations of Acts 13:1

King James Version

Barnabas and Saul Begin Their First Missionary Journey

131 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

English Standard Version

Barnabas and Saul Begin Their First Missionary Journey

131 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,Niger is a Latin word meaning black, or dark Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.

The Message

Barnabas and Saul Begin Their First Missionary Journey

131 The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul.

New King James Version

Barnabas and Saul Begin Their First Missionary Journey

131 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

New Living Translation

Barnabas and Saul Begin Their First Missionary Journey

131 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called "the black man" ), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas ), and Saul.

Matthew Henry's Commentary on Acts 13:1

Commentary on Acts 13:1-3

(Read Acts 13:1-3)

What an assemblage was here! In these names we see that the Lord raises up instruments for his work, from various places and stations in life; and zeal for his glory induces men to give up flattering connexions and prospects to promote his cause. It is by the Spirit of Christ that his ministers are made both able and willing for his service, and taken from other cares that would hinder in it. Christ's ministers are to be employed in Christ's work, and, under the Spirit's guidance, to act for the glory of God the Father. They are separated to take pains, and not to take state. A blessing upon Barnabas and Saul in their present undertaking was sought for, and that they might be filled with the Holy Ghost in their work. Whatever means are used, or rules observed, the Holy Ghost alone can fit ministers for their important work, and call them to it.

20 Do not treat prophecies with contempt

Other Translations of 1 Thessalonians 5:20

King James Version

20 Despise not prophesyings.

English Standard Version

20 Do not despise prophecies,

The Message

20 and don't stifle those who have a word from the Master.

New King James Version

20 Do not despise prophecies.

New Living Translation

20 Do not scoff at prophecies,

Matthew Henry's Commentary on 1 Thessalonians 5:20

Commentary on 1 Thessalonians 5:16-22

(Read 1 Thessalonians 5:16-22)

We are to rejoice in creature-comforts, as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but if we do rejoice in God, we may do that evermore. A truly religious life is a life of constant joy. And we should rejoice more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it. Quench not the Spirit. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the Holy Spirit, by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the Holy Spirit. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from sin, and whatever looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of it, and who avoids not the temptations and approaches to it, will not long keep from doing sin.