18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me.

Other Translations of Matthew 28:18

King James Version

18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

English Standard Version

18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me.

The Message

18 Jesus, undeterred, went right ahead and gave his charge: "God authorized and commanded me to commission you:

New King James Version

18 And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth.

New Living Translation

18 Jesus came and told his disciples, "I have been given all authority in heaven and on earth.

Matthew Henry's Commentary on Matthew 28:18

Commentary on Matthew 28:16-20

(Read Matthew 28:16-20)

This evangelist passes over other appearances of Christ, recorded by Luke and John, and hastens to the most solemn; one appointed before his death, and after his resurrection. All that see the Lord Jesus with an eye of faith, will worship him. Yet the faith of the sincere may be very weak and wavering. But Christ gave such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. The salvation they were to preach, is a common salvation; whoever will, let him come, and take the benefit; all are welcome to Christ Jesus. Christianity is the religion of a sinner who applies for salvation from deserved wrath and from sin; he applies to the mercy of the Father, through the atonement of the incarnate Son, and by the sanctification of the Holy Spirit, and gives up himself to be the worshipper and servant of God, as the Father, Son, and Holy Ghost, three Persons but one God, in all his ordinances and commandments. Baptism is an outward sign of that inward washing, or sanctification of the Spirit, which seals and evidences the believer's justification. Let us examine ourselves, whether we really possess the inward and spiritual grace of a death unto sin, and a new birth unto righteousness, by which those who were the children of wrath become the children of God. Believers shall have the constant presence of their Lord always; all days, every day. There is no day, no hour of the day, in which our Lord Jesus is not present with his churches and with his ministers; if there were, in that day, that hour, they would be undone. The God of Israel, the Saviour, is sometimes a God that hideth himself, but never a God at a distance. To these precious words Amen is added. Even so, Lord Jesus, be thou with us and all thy people; cause thy face to shine upon us, that thy way may be known upon earth, thy saving health among all nations.

4 and who through the Spirit of holiness was appointed the Son of God in power[1] by his resurrection from the dead: Jesus Christ our Lord.

Other Translations of Romans 1:4

King James Version

4 And declared declared: Gr. determined to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

English Standard Version

4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

The Message

4 his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master.

New King James Version

4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

New Living Translation

4 and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.

Matthew Henry's Commentary on Romans 1:4

Commentary on Romans 1:1-7

(Read Romans 1:1-7)

The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. It spoke of the Son of God, even Jesus the Saviour, the promised Messiah, who came from David as to his human nature, but was also declared to be the Son of God, by the Divine power which raised him from the dead. The Christian profession does not consist in a notional knowledge or a bare assent, much less in perverse disputings, but in obedience. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.

5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[2] faith for his name's sake.

Other Translations of Romans 1:5

King James Version

5 By whom we have received grace and apostleship, for obedience for obedience...: or, to the obedience of faith to the faith among all nations, for his name:

English Standard Version

5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

The Message

5 Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus.

New King James Version

5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,

New Living Translation

5 Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

Matthew Henry's Commentary on Romans 1:5

Commentary on Romans 1:1-7

(Read Romans 1:1-7)

The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. It spoke of the Son of God, even Jesus the Saviour, the promised Messiah, who came from David as to his human nature, but was also declared to be the Son of God, by the Divine power which raised him from the dead. The Christian profession does not consist in a notional knowledge or a bare assent, much less in perverse disputings, but in obedience. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.