6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 7 But they like men
6 For I desire steadfast love
6 I'm after love that lasts, not more religion. I want you to know God, not go to more prayer meetings. 7 You broke the covenant - just like Adam! You broke faith with me - ungrateful wretches! 8 "Gilead has become Crime City - blood on the sidewalks, blood on the streets.
6 For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings. 7 "But like men they transgressed the covenant; There they dealt treacherously with Me. 8 Gilead is a city of evildoers, And defiled with blood.
6 I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings. 7 But like Adam, you broke my covenant and betrayed my trust. 8 "Gilead is a city of sinners, tracked with footprints of blood.
12 Even tax collectors came to be baptized. "Teacher," they asked, "what should we do?" 13 "Don't collect any more than you are required to," he told them. 14 Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely-be content with your pay."
12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 13 And he said unto them, Exact no more than that which is appointed you. 14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence
12 Tax collectors also came to be baptized and said to him, "Teacher, what shall we do?" 13 And he said to them, "Collect no more than you are authorized to do." 14 Soldiers also asked him, "And we, what shall we do?" And he said to them, "Do not extort money from anyone by threats or by false accusation, and be content with your wages."
12 Tax men also came to be baptized and said, "Teacher, what should we do?" 13 He told them, "No more extortion - collect only what is required by law." 14 Soldiers asked him, "And what should we do?" He told them, "No shakedowns, no blackmail - and be content with your rations."
12 Then tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?" 13 And he said to them, "Collect no more than what is appointed for you." 14 Likewise the soldiers asked him, saying, "And what shall we do?" So he said to them, "Do not intimidate anyone or accuse falsely, and be content with your wages."
12 Even corrupt tax collectors came to be baptized and asked, "Teacher, what should we do?" 13 He replied, "Collect no more taxes than the government requires." 14 "What should we do?" asked some soldiers. John replied, "Don't extort money or make false accusations. And be content with your pay."
(Read Luke 3:1-14)
The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. He came preaching, not a sect, or party, but a profession; the sign or ceremony was washing with water. By the words here used John preached the necessity of repentance, in order to the remission of sins, and that the baptism of water was an outward sign of that inward cleansing and renewal of heart, which attend, or are the effects of true repentance, as well as a profession of it. Here is the fulfilling of the Scriptures, Isaiah 40:3, in the ministry of John. When way is made for the gospel into the heart, by taking down high thoughts, and bringing them into obedience to Christ, by levelling the soul, and removing all that hinders us in the way of Christ and his grace, then preparation is made to welcome the salvation of God. Here are general warnings and exhortations which John gave. The guilty, corrupted race of mankind is become a generation of vipers; hateful to God, and hating one another. There is no way of fleeing from the wrath to come, but by repentance; and by the change of our way the change of our mind must be shown. If we are not really holy, both in heart and life, our profession of religion and relation to God and his church, will stand us in no stead at all; the sorer will our destruction be, if we do not bring forth fruits meet for repentance. John the Baptist gave instructions to several sorts of persons. Those that profess and promise repentance, must show it by reformation, according to their places and conditions. The gospel requires mercy, not sacrifice; and its design is, to engage us to do all the good we can, and to be just to all men. And the same principle which leads men to forego unjust gain, leads to restore that which is gained by wrong. John tells the soldiers their duty. Men should be cautioned against the temptations of their employments. These answers declared the present duty of the inquirers, and at once formed a test of their sincerity. As none can or will accept Christ's salvation without true repentance, so the evidence and effects of this repentance are here marked out.
Matthew Henry's Commentary on Hosea 6:6-8
Commentary on Hosea 6:4-11
(Read Hosea 6:4-11)
Sometimes Israel and Judah seemed disposed to repent under their sufferings, but their goodness vanished like the empty morning cloud, and the early dew, and they were as vile as ever. Therefore the Lord sent awful messages by the prophets. The word of God will be the death either of the sin or of the sinner. God desired mercy rather than sacrifice, and that knowledge of him which produces holy fear and love. This exposes the folly of those who trust in outward observances, to make up for their want of love to God and man. As Adam broke the covenant of God in paradise, so Israel had broken his national covenant, notwithstanding all the favours they received. Judah also was ripe for Divine judgments. May the Lord put his fear into our hearts, and set up his kingdom within us, and never leave us to ourselves, nor suffer us to be overcome by temptation.