10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Other Translations of 2 Corinthians 6:10

King James Version

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

English Standard Version

10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

The Message

10 immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.

New King James Version

10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

New Living Translation

10 Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.

Matthew Henry's Commentary on 2 Corinthians 6:10

Commentary on 2 Corinthians 6:1-10

(Read 2 Corinthians 6:1-10)

The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Christ. Of such differences is a Christian's life made up, and through such a variety of conditions and reports, is our way to heaven; and we should be careful in all things to approve ourselves to God. The gospel, when faithfully preached, and fully received, betters the condition even of the poorest. They save what before they riotously spent, and diligently employ their time to useful purposes. They save and gain by religion, and thus are made rich, both for the world to come and for this, when compared with their sinful, profligate state, before they received the gospel.

9 I know your afflictions and your poverty-yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

Other Translations of Revelation 2:9

King James Version

9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

English Standard Version

9 "'I know your tribulation and your poverty ( but you are rich) and the slanderGreek blasphemy of those who say that they are Jews and are not, but are a synagogue of Satan.

The Message

9 "I can see your pain and poverty - constant pain, dire poverty - but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan's crowd.

New King James Version

9 I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.

New Living Translation

9 "I know about your suffering and your poverty-but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.

Matthew Henry's Commentary on Revelation 2:9

Commentary on Revelation 2:8-11

(Read Revelation 2:8-11)

Our Lord Jesus is the First, for by him were all things made; he was before all things, with God, and is God himself. He is the Last, for he will be the Judge of all. As this First and Last, who was dead and is alive, is the believer's Brother and Friend, he must be rich in the deepest poverty, honourable amidst the lowest abasement, and happy under the heaviest tribulation, like the church of Smyrna. Many who are rich as to this world, are poor as to the next; and some who are poor outwardly, are inwardly rich; rich in faith, in good works, rich in privileges, rich in gifts, rich in hope. Where there is spiritual plenty, outward poverty may be well borne; and when God's people are made poor as to this life, for the sake of Christ and a good conscience, he makes all up to them in spiritual riches. Christ arms against coming troubles. Fear none of these things; not only forbid slavish fear, but subdue it, furnishing the soul with strength and courage. It should be to try them, not to destroy them. Observe, the sureness of the reward; "I will give thee:" they shall have the reward from Christ's own hand. Also, how suitable it is; "a crown of life:" the life worn out in his service, or laid down in his cause, shall be rewarded with a much better life, which shall be eternal. The second death is unspeakably worse than the first death, both in the agonies of it, and as it is eternal death: it is indeed awful to die, and to be always dying. If a man is kept from the second death and wrath to come, he may patiently endure whatever he meets with in this world.