18 Since many are boasting in the way the world does, I too will boast.

Other Translations of 2 Corinthians 11:18

King James Version

18 Seeing that many glory after the flesh, I will glory also.

English Standard Version

18 Since many boast according to the flesh, I too will boast.

The Message

18 Oh, no, it's a bad habit I picked up from the three-ring preachers that are so popular these days.

New King James Version

18 Seeing that many boast according to the flesh, I also will boast.

New Living Translation

18 And since others boast about their human achievements, I will, too.

Matthew Henry's Commentary on 2 Corinthians 11:18

Commentary on 2 Corinthians 11:16-21

(Read 2 Corinthians 11:16-21)

It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them.

15 You judge by human standards; I pass judgment on no one.

Other Translations of John 8:15

King James Version

15 Ye judge after the flesh; I judge no man.

English Standard Version

15  You judge according to the flesh; I judge no one.

The Message

15 You decide according to what you can see and touch. I don't make judgments like that.

New King James Version

15 You judge according to the flesh; I judge no one.

New Living Translation

15 You judge me by human standards, but I do not judge anyone.

Matthew Henry's Commentary on John 8:15

Commentary on John 8:12-16

(Read John 8:12-16)

Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.

4 though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more:

Other Translations of Philippians 3:4

King James Version

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

English Standard Version

4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:

The Message

4 even though we can list what many might think are impressive credentials. You know my pedigree:

New King James Version

4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so:

New Living Translation

4 though I could have confidence in my own effort if anyone could. Indeed, if others have reason for confidence in their own efforts, I have even more!

Matthew Henry's Commentary on Philippians 3:4

Commentary on Philippians 3:1-11

(Read Philippians 3:1-11)

Sincere Christians rejoice in Christ Jesus. The prophet calls the false prophets dumb dogs, Isaiah 56:10; to which the apostle seems to refer. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. He calls them the concision; as they rent the church of Christ, and cut it to pieces. The work of religion is to no purpose, unless the heart is in it, and we must worship God in the strength and grace of the Divine Spirit. They rejoice in Christ Jesus, not in mere outward enjoyments and performances. Nor can we too earnestly guard against those who oppose or abuse the doctrine of free salvation. If the apostle would have gloried and trusted in the flesh, he had as much cause as any man. But the things which he counted gain while a Pharisee, and had reckoned up, those he counted loss for Christ. The apostle did not persuade them to do any thing but what he himself did; or to venture on any thing but that on which he himself ventured his never-dying soul. He deemed all these things to be but loss, compared with the knowledge of Christ, by faith in his person and salvation. He speaks of all worldly enjoyments and outward privileges which sought a place with Christ in his heart, or could pretend to any merit and desert, and counted them but loss; but it might be said, It is easy to say so; but what would he do when he came to the trial? He had suffered the loss of all for the privileges of a Christian. Nay, he not only counted them loss, but the vilest refuse, offals thrown to dogs; not only less valuable than Christ, but in the highest degree contemptible, when set up as against him. True knowledge of Christ alters and changes men, their judgments and manners, and makes them as if made again anew. The believer prefers Christ, knowing that it is better for us to be without all worldly riches, than without Christ and his word. Let us see what the apostle resolved to cleave to, and that was Christ and heaven. We are undone, without righteousness wherein to appear before God, for we are guilty. There is a righteousness provided for us in Jesus Christ, and it is a complete and perfect righteousness. None can have benefit by it, who trust in themselves. Faith is the appointed means of applying the saving benefit. It is by faith in Christ's blood. We are made conformable to Christ's death, when we die to sin, as he died for sin; and the world is crucified to us, and we to the world, by the cross of Christ. The apostle was willing to do or to suffer any thing, to attain the glorious resurrection of saints. This hope and prospect carried him through all difficulties in his work. He did not hope to attain it through his own merit and righteousness, but through the merit and righteousness of Jesus Christ.