17 For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

Other Translations of 1 Corinthians 4:17

King James Version

17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

English Standard Version

17 That is why I sentOr am sending you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,Some manuscripts add Jesus as I teach them everywhere in every church.

The Message

17 This is why I sent Timothy to you earlier. He is also my dear son, and true to the Master. He will refresh your memory on the instructions I regularly give all the churches on the way of Christ.

New King James Version

17 For this reason I have sent Timothy to you, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere in every church.

New Living Translation

17 That's why I have sent Timothy, my beloved and faithful child in the Lord. He will remind you of how I follow Christ Jesus, just as I teach in all the churches wherever I go.

Matthew Henry's Commentary on 1 Corinthians 4:17

Commentary on 1 Corinthians 4:14-21

(Read 1 Corinthians 4:14-21)

In reproving for sin, we should distinguish between sinners and their sins. Reproofs that kindly and affectionately warn, are likely to reform. Though the apostle spoke with authority as a parent, he would rather beseech them in love. And as ministers are to set an example, others must follow them, as far as they follow Christ in faith and practice. Christians may mistake and differ in their views, but Christ and Christian truth are the same yesterday, to-day, and for ever. Whenever the gospel is effectual, it comes not in word only, but also in power, by the Holy Spirit, quickening dead sinners, delivering persons from the slavery of sin and Satan, renewing them both inwardly and outwardly, and comforting, strengthening, and establishing the saints, which cannot be done by the persuasive language of men, but by the power of God. And it is a happy temper, to have the spirit of love and meekness bear the rule, yet to maintain just authority.

10 that I appeal to you for my son Onesimus,[1] who became my son while I was in chains.

Other Translations of Philemon 1:10

King James Version

10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:

English Standard Version

10 I appeal to you for my child, Onesimus,Onesimus means useful (see verse 11) or beneficial (see verse 20) whose father I became in my imprisonment.

The Message

10 While here in jail, I've fathered a child, so to speak. And here he is, hand-carrying this letter - Onesimus!

New King James Version

10 I appeal to you for my son Onesimus, whom I have begotten while in my chains,

New Living Translation

10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison.

Matthew Henry's Commentary on Philemon 1:10

Commentary on Philemon 1:8-14

(Read Philemon 1:8-14)

It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.