121 Under these circumstances , after so many thousands of people had gathered together that they were stepping on one another , He began saying to His disciples first of all, " Beware of the leaven of the Pharisees, which is hypocrisy . . 2 " But there is nothing covered up that will not be revealed , and hidden that will not be known . 3 "Accordingly , whatever you have said in the dark will be heard in the light , and what you have whispered e e in the inner rooms will be proclaimed upon the housetops .
4 "I say to you, My friends , do not be afraid of those who kill the body and after that have no e more that they can do . 5 "But I will warn you whom to fear : fear the One who, after He has killed , has authority to cast into hell ; yes , I tell you, fear Him! 6 "Are not five sparrows sold for two cents ? Yet not one of them is forgotten before God . 7 " Indeed e , the very hairs of your head are all numbered . Do not fear ; you are more valuable than many sparrows .
8 "And I say to you, everyone who confesses Me before men , the Son of Man will confess him also before the angels of God ; 9 but he who denies Me before men will be denied before the angels of God . 10 " And everyone who speaks a word against the Son of Man , it will be forgiven him; but he who blasphemes against the Holy Spirit , it will not be forgiven him. 11 "When they bring you before the synagogues and the rulers and the authorities , do not worry about how or what you are to speak in your defense , or what you are to say ; 12 for the Holy Spirit will teach you in that very hour what you ought to say ."
13 Someone in the crowd said to Him, "Teacher , tell my brother to divide the family inheritance with me." 14 But He said to him, " Man , who appointed Me a judge or arbitrator over you?" 15 Then He said to them, " Beware , and be on your guard against every form of greed ; for not even when one has an abundance does his life consist of his possessions ." 16 And He told them a parable , saying , "The land of a rich man was very productive . 17 "And he began reasoning to himself , saying , 'What shall I do , since I have no place to store my crops ?' 18 "Then he said , 'This is what I will do : I will tear down my barns and build larger ones , and there I will store all my grain and my goods . 19 'And I will say to my soul , "Soul , you have many goods laid up for many years to come; take your ease , eat , drink and be merry ."' 20 "But God said to him, ' You fool ! This very night your soul is required of you; and now who will own what you have prepared ?' 21 "So is the man who stores up treasure for himself , and is not rich toward God ."
22 And He said to His disciples , " For this reason I say to you, do not worry about your life , as to what you will eat ; nor for your body , as to what you will put on. 23 "For life is more than food , and the body more than clothing . 24 "Consider the ravens , for they neither sow nor reap ; they have no storeroom nor barn , and yet God feeds them; how much more valuable you are than the birds ! 25 "And which of you by worrying can add a single hour to his life's span ? 26 "If then you cannot e do even a very little thing , why do you worry about other matters ? 27 "Consider the lilies , how they grow : they neither toil nor spin ; but I tell you, not even Solomon in all his glory clothed himself like one of these . 28 "But if God so clothes the grass in the field , which is alive today and tomorrow is thrown into the furnace , how much more will He clothe you? You men of little faith ! 29 "And do not seek what you will eat and what you will drink , and do not keep worrying . 30 "For all these things the nations of the world eagerly seek ; but your Father knows that you need these things .
Matthew Henry's Commentary on Luke 12:1-30
Commentary on Luke 12:1-12
(Read Luke 12:1-12)
A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.
Commentary on Luke 12:13-21
(Read Luke 12:13-21)
Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.
Commentary on Luke 12:22-40
(Read Luke 12:22-40)
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Matthew 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.