131 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. 2 Jesus responded, "Do you think those murdered Galileans were worse sinners than all other Galileans? 3 Not at all. Unless you turn to God, you too will die. 4 And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? 5 Not at all. Unless you turn to God, you too will die."
6 Then he told them a story: "A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren't any. 7 He said to his gardener, 'What's going on here? For three years now I've come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?' 8 "The gardener said, 'Let's give it another year. I'll dig around it and fertilize, 9 and maybe it will produce next year; if it doesn't, then chop it down.'"
10 He was teaching in one of the meeting places on the Sabbath. 11 There was a woman present, so twisted and bent over with arthritis that she couldn't even look up. She had been afflicted with this for eighteen years. 12 When Jesus saw her, he called her over. "Woman, you're free!" 13 He laid hands on her and suddenly she was standing straight and tall, giving glory to God. 14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, "Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath." 15 But Jesus shot back, "You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. 16 So why isn't it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?" 17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.
18 Then he said, "How can I picture God's kingdom for you? What kind of story can I use? 19 It's like a pine nut that a man plants in his front yard. It grows into a huge pine tree with thick branches, and eagles build nests in it."
20 He tried again. "How can I picture God's kingdom? 21 It's like yeast that a woman works into enough dough for three loaves of bread - and waits while the dough rises."
22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.
23 A bystander said, "Master, will only a few be saved?" 24 "Whether few or many is none of your business. Put your mind on your life with God. The way to life - to God! - is vigorous and requires your total attention. A lot of you are going to assume that you'll sit down to God's salvation banquet just because you've been hanging around the neighborhood all your lives.
Matthew Henry's Commentary on Luke 13:1-24
Commentary on Luke 13:1-5
(Read Luke 13:1-5)
Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.
Commentary on Luke 13:6-9
(Read Luke 13:6-9)
This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.
Commentary on Luke 13:10-17
(Read Luke 13:10-17)
Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.
Commentary on Luke 13:18-22
(Read Luke 13:18-22)
Here is the progress of the gospel foretold in two parables, as in Matthew 13. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.
Commentary on Luke 13:23-30
(Read Luke 13:23-30)
Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.