11 So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, 2 using reports handed down by the original eyewitnesses who served this Word with their very lives. 3 Since I have investigated all the reports in close detail, starting from the story's beginning, I decided to write it all out for you, most honorable Theophilus, 4 so you can know beyond the shadow of a doubt the reliability of what you were taught. A Childless Couple Conceives
5 During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth. 6 Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God. 7 But they were childless because Elizabeth could never conceive, and now they were quite old. 8 It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment, 9 it came his one turn in life to enter the sanctuary of God and burn incense. 10 The congregation was gathered and praying outside the Temple at the hour of the incense offering. 11 Unannounced, an angel of God appeared just to the right of the altar of incense. 12 Zachariah was paralyzed in fear. 13 But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. 14 You're going to leap like a gazelle for joy, and not only you - many will delight in his birth. 15 He'll achieve great stature with God. 16 He will turn many sons and daughters of Israel back to their God. 17 He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics - he'll get the people ready for God." 18 Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." 19 But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. 20 But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time - God's time." 21 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. 22 When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. 23 When the course of his priestly assignment was completed, he went back home.[ 24 It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. 25 "So, this is how God acts to remedy my unfortunate condition!" she said.
26 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth 27 to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. 28 Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. 29 She was thoroughly shaken, wondering what was behind a greeting like that. 30 But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: 31 You will become pregnant and give birth to a son and call his name Jesus. 32 He will be great, be called 'Son of the Highest.' The Lord God will give him the throne of his father David; 33 He will rule Jacob's house forever - no end, ever, to his kingdom." 34 Mary said to the angel, "But how? I've never slept with a man." 35 The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God.
Matthew Henry's Commentary on Luke 1:1-35
Commentary on Luke 1:1-4
(Read Luke 1:1-4)
Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the great events whereon our hopes depend, have been recorded by those who were from the beginning eye-witnesses and ministers of the word, and who were perfected in their understanding of them through Divine inspiration.
Commentary on Luke 1:5-25
(Read Luke 1:5-25)
The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and are not forgotten. Prayers made when we were young and entering into the world, may be answered when we are old and going out of the world. Mercies are doubly sweet that are given in answer to prayer. Zacharias shall have a son in his old age, who shall be instrumental in the conversion of many souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious would be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was coming among them. Zacharias heard all that the angel said; but his unbelief spake. In striking him dumb, God dealt justly with him, because he had objected against God's word. We may admire the patience of God towards us. God dealt kindly with him, for thus he prevented his speaking any more distrustful, unbelieving words. Thus also God confirmed his faith. If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Even real believers are apt to dishonour God by unbelief; and their mouths are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealings with us we ought to observe his gracious regards to us. He has looked on us with compassion and favour, and therefore has thus dealt with us.
Commentary on Luke 1:26-38
(Read Luke 1:26-38)
We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1 Timothy 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.