2 You only are a people holy to God, your God; God chose you out of all the people on Earth as his cherished personal treasure.

Clean and Unclean Food

3 Don't eat anything abominable. 4 These are the animals you may eat: ox, sheep, goat, 5 deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep - 6 any animal that has a cloven hoof and chews the cud. 7 But you may not eat camels, rabbits, and rock badgers because they chew the cud but they don't have a cloven hoof - that makes them ritually unclean. 8 And pigs: Don't eat pigs - they have a cloven hoof but don't chew the cud, which makes them ritually unclean. Don't even touch a pig's carcass. 9 This is what you may eat from the water: anything that has fins and scales. 10 But if it doesn't have fins or scales, you may not eat it. It's ritually unclean. 11 You may eat any ritually clean bird. 12 These are the exceptions, so don't eat these: eagle, vulture, black vulture, 13 kite, falcon, the buzzard family, 14 the raven family, 15 ostrich, nighthawk, the hawk family, 16 little owl, great owl, white owl, 17 pelican, osprey, cormorant, 18 stork, the heron family, hoopoe, bat. 19 Winged insects are ritually unclean; don't eat them. 20 But ritually clean winged creatures are permitted. 21 Because you are a people holy to God, your God, don't eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner. Don't boil a kid in its mother's milk.

The Law of the Tithe

22 Make an offering of ten percent, a tithe, of all the produce which grows in your fields year after year. 23 Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. 24 But if the place God, your God, designates for worship is too far away and you can't carry your tithe that far, God, your God, will still bless you: 25 exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. 26 Use the money to buy anything you want: cattle, sheep, wine, or beer - anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time. 27 Meanwhile, don't forget to take good care of the Levites who live in your towns; they won't get any property or inheritance of their own as you will. 28 At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. 29 Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God, your God, will bless you in all your work.

Matthew Henry's Commentary on Deuteronomy 14:2-45

Commentary on Deuteronomy 14:1-21

(Read Deuteronomy 14:1-21)

Moses tells the people of Israel how God had given them three distinguishing privileges, which were their honour, and figures of those spiritual blessings in heavenly things, with which God has in Christ blessed us. Here is election; "The Lord hath chosen thee." He did not choose them because they were by their own acts a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Ephesians 1:4. Here is adoption; "Ye are the children of the Lord your God;" not because God needed children, but because they were orphans, and needed a father. Every spiritual Israelite is indeed a child of God, a partaker of his nature and favour. Here is sanctification; "Thou art a holy people." God's people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. Our heavenly Father forbids nothing but for our welfare. Do thyself no harm; do not ruin thy health, thy reputation, thy domestic comforts, thy peace of mind. Especially do not murder thy soul. Do not be the vile slave of thy appetites and passions. Do not render all around thee miserable, and thyself wretched; but aim at that which is most excellent and useful. The laws which regarded many sorts of flesh as unclean, were to keep them from mingling with their idolatrous neighbours. It is plain in the gospel, that these laws are now done away. But let us ask our own hearts, Are we of the children of the Lord our God? Are we separate from the ungodly world, in being set apart to God's glory, the purchase of Christ's blood? Are we subjects of the work of the Holy Ghost? Lord, teach us from these precepts how pure and holy all thy people ought to live!

Commentary on Deuteronomy 14:22-29

(Read Deuteronomy 14:22-29)

A second portion from the produce of their land was required. The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving.