Isa 62:1-12.
INTERCESSORY
PRAYERS FOR
ZION'S
RESTORATION,
ACCOMPANYING
GOD'S
PROMISES OF
IT, AS THE
APPOINTED
MEANS OF
ACCOMPLISHING
IT.
1. I--the prophet, as representative of all the praying people of
God who love and intercede for Zion (compare
Isa 62:6, 7;
Ps 102:13-17),
or else Messiah (compare
Isa 62:6).
So Messiah is represented as unfainting in His efforts for His people
(Isa 42:4; 50:7).
righteousness thereof--not its own inherently, but imputed to it,
for its restoration to God's favor: hence "salvation" answers to it
in the parallelism. "Judah" is to be "saved" through "the Lord our (Judah's and the Church's) righteousness"
(Jer 23:6).
as brightness--properly the bright shining of the rising sun
(Isa 60:19; 4:5;
2Sa 23:4;
Pr 4:18).
lamp--blazing torch.
3.
(Zec 9:16)
in . . . hand of . . . Lord--As a crown is
worn on the head, not "in the hand," hand must here be
figurative for "under the Lord's protection" (compare
De 33:3).
"All His saints are in thy hand." His people are in His hand at
the same time that they are "a crown of glory" to Him
(Re 6:2; 19:12);
reciprocally, He is "a crown of glory and a diadem of beauty" to
them
(Isa 28:5;
compare
Mal 3:17).
4. be termed--be "forsaken," so as that that term could be
applicable to thee.
Hephzi-bah--
(2Ki 21:1),
the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of
Messiah
(Isa 32:1):
"my delight is in her."
Beulah--"Thou art married." See the same contrast of Zion's past and
future state under the same figure
(Isa 54:4-6;
Re 21:2, 4).
land . . . married--to Jehovah as its Lord and Husband: implying
not only ownership, but protection on the part of the Owner
[HORSLEY].
5. thy sons--rather, changing the points, which are of no authority
in Hebrew, "thy builder" or "restorer," that is, God; for in the
parallel clause, and in
Isa 62:4,
God is implied as being "married" to her; whereas her "sons" could
hardly be said to marry their mother; and in
Isa 49:18,
they are said to be her bridal ornaments, not her husband. The
plural form, builders, is used of God in reverence as
"husbands" (see on
Isa 54:5).
over the bride--in the possession of the bride
(Isa 65:19;
Jer 32:41;
Zep 3:17).
6. I--Isaiah speaking in the person of the Messiah.
watchmen upon . . . walls--image from the watches set upon a city's
wall to look out for the approach of a messenger with good tidings
(Isa 52:7, 8);
the good tidings of the return of the Jewish exiles from Babylon,
prefiguring the return from the present dispersion (compare
Isa 21:6-11; 56:10;
Eze 3:17; 33:7).
The watches in the East are announced by a loud cry to mark the
vigilance of the watchmen.
ye that . . . mention . . . Lord--Hebrew, "ye that are the
Lord's remembrancers"; God's servants who by their prayers "put God in
remembrance" of His promises
(Isa 43:26);
we are required to remind God, as if God could, which He cannot,
forget His promises
(Ps 119:49;
Jer 14:21).
7. no rest--Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will
not hold . . . peace . . . not rest"
(Isa 62:1);
Messiah's watchmen
(Isa 62:6, 7)
imitate Him
(Isa 62:1)
in intercessory "prayer without ceasing" for Jerusalem
(Ps 122:6; 51:18);
also for the spiritual Jerusalem, the Church
(Lu 18:1, 7;
Ro 1:9).
a praise--(See on
Isa 61:11;
Zep 3:20).
8. sworn by . . . right hand--His mighty instrument of accomplishing
His will (compare
Isa 45:23;
Heb 6:13).
sons of . . . stranger--Foreigners shall no more rob thee of the
fruit of thy labors (compare
Isa 65:21, 22).
9. eat . . . and praise--not consume it on their own lusts, and
without thanksgiving.
drink it in . . . courts--They who have gathered the vintage
shall drink it at the feasts held in the courts surrounding the temple
(De 12:17, 18; 14:23,
&c.).
10. What Isaiah in the person of Messiah had engaged in
(Isa 62:1)
unrestingly to seek, and what the watchmen were unrestingly to pray for
(Isa 62:7),
and what Jehovah solemnly promised
(Isa 62:8, 9),
is now to be fulfilled; the Gentile nations are commanded to "go
through the gates" (either of their own cities
[ROSENMULLER] or of Jerusalem
[MAURER]), in order to remove all obstacles out of
"the way of the people (Israel)" (see on
Isa 7:14;
Isa 40:3; 52:10-12).
standard--for the dispersed Jews to rally round, with a view to
their return
(Isa 49:22; 11:12).
11. salvation--embodied in the Saviour (see
Zec 9:9).
his work--rather, recompense
(Isa 40:10).
12. Sought out--Sought after and highly prized by Jehovah;
answering to "not forsaken" in the parallel clause; no longer abandoned,
but loved; image from a wife
(Isa 62:4;
Jer 30:14).
Isaiah 62 Bible Commentary
Jamieson, Faussett, and Brown
Isa 62:1-12. INTERCESSORY PRAYERS FOR ZION'S RESTORATION, ACCOMPANYING GOD'S PROMISES OF IT, AS THE APPOINTED MEANS OF ACCOMPLISHING IT.
1. I--the prophet, as representative of all the praying people of God who love and intercede for Zion (compare Isa 62:6, 7; Ps 102:13-17), or else Messiah (compare Isa 62:6). So Messiah is represented as unfainting in His efforts for His people (Isa 42:4; 50:7).
righteousness thereof--not its own inherently, but imputed to it, for its restoration to God's favor: hence "salvation" answers to it in the parallelism. "Judah" is to be "saved" through "the Lord our (Judah's and the Church's) righteousness" (Jer 23:6).
as brightness--properly the bright shining of the rising sun (Isa 60:19; 4:5; 2Sa 23:4; Pr 4:18).
lamp--blazing torch.
2. (Isa 11:10; 42:1-6; 49:7, 22, 23; 60:3, 5, 16).
new name--expression of thy new and improved condition (Isa 62:4), the more valuable and lasting as being conferred by Jehovah Himself (Isa 62:12; Isa 65:15; Re 2:17; 3:12).
3. (Zec 9:16)
in . . . hand of . . . Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (Re 6:2; 19:12); reciprocally, He is "a crown of glory and a diadem of beauty" to them (Isa 28:5; compare Mal 3:17).
4. be termed--be "forsaken," so as that that term could be applicable to thee.
Hephzi-bah-- (2Ki 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (Isa 32:1): "my delight is in her."
Beulah--"Thou art married." See the same contrast of Zion's past and future state under the same figure (Isa 54:4-6; Re 21:2, 4).
land . . . married--to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [HORSLEY].
5. thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Isa 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Isa 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Isa 54:5).
over the bride--in the possession of the bride (Isa 65:19; Jer 32:41; Zep 3:17).
6. I--Isaiah speaking in the person of the Messiah.
watchmen upon . . . walls--image from the watches set upon a city's wall to look out for the approach of a messenger with good tidings (Isa 52:7, 8); the good tidings of the return of the Jewish exiles from Babylon, prefiguring the return from the present dispersion (compare Isa 21:6-11; 56:10; Eze 3:17; 33:7). The watches in the East are announced by a loud cry to mark the vigilance of the watchmen.
ye that . . . mention . . . Lord--Hebrew, "ye that are the Lord's remembrancers"; God's servants who by their prayers "put God in remembrance" of His promises (Isa 43:26); we are required to remind God, as if God could, which He cannot, forget His promises (Ps 119:49; Jer 14:21).
7. no rest--Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will not hold . . . peace . . . not rest" (Isa 62:1); Messiah's watchmen (Isa 62:6, 7) imitate Him (Isa 62:1) in intercessory "prayer without ceasing" for Jerusalem (Ps 122:6; 51:18); also for the spiritual Jerusalem, the Church (Lu 18:1, 7; Ro 1:9).
a praise--(See on Isa 61:11; Zep 3:20).
8. sworn by . . . right hand--His mighty instrument of accomplishing His will (compare Isa 45:23; Heb 6:13).
sons of . . . stranger--Foreigners shall no more rob thee of the fruit of thy labors (compare Isa 65:21, 22).
9. eat . . . and praise--not consume it on their own lusts, and without thanksgiving.
drink it in . . . courts--They who have gathered the vintage shall drink it at the feasts held in the courts surrounding the temple (De 12:17, 18; 14:23, &c.).
10. What Isaiah in the person of Messiah had engaged in (Isa 62:1) unrestingly to seek, and what the watchmen were unrestingly to pray for (Isa 62:7), and what Jehovah solemnly promised (Isa 62:8, 9), is now to be fulfilled; the Gentile nations are commanded to "go through the gates" (either of their own cities [ROSENMULLER] or of Jerusalem [MAURER]), in order to remove all obstacles out of "the way of the people (Israel)" (see on Isa 7:14; Isa 40:3; 52:10-12).
standard--for the dispersed Jews to rally round, with a view to their return (Isa 49:22; 11:12).
11. salvation--embodied in the Saviour (see Zec 9:9).
his work--rather, recompense (Isa 40:10).
12. Sought out--Sought after and highly prized by Jehovah; answering to "not forsaken" in the parallel clause; no longer abandoned, but loved; image from a wife (Isa 62:4; Jer 30:14).