25 And they said to him, Lord, he has ten minas. 26 For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. 27 Moreover those mine enemies, who would not [have] me to reign over them, bring them here and slay [them] before me.
28 And having said these things, he went on before, going up to Jerusalem. 29 And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples, 30 saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here]. 31 And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it. 32 And they that were sent, having gone their way, found as he had said to them. 33 And as they were loosing the colt, its masters said to them, Why loose ye the colt? 34 And they said, Because the Lord has need of it. 35 And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on [it]. 36 And as he went, they strewed their clothes in the way. 37 And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen, 38 saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples. 40 And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.
41 And as he drew near, seeing the city, he wept over it, 42 saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; 43 for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, 44 and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
45 And entering into the temple, he began to cast out those that sold and bought in it, 46 saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers. 47 And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him, 48 and did not find what they could do, for all the people hung on him to hear.
Matthew Henry's Commentary on Luke 19:25-52
Commentary on Luke 19:11-27
(Read Luke 19:11-27)
This parable is like that of the talents, 1 Peter 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.
Commentary on Luke 19:28-40
(Read Luke 19:28-40)
Christ has dominion over all creatures, and may use them as he pleases. He has all men's hearts both under his eye and in his hand. Christ's triumphs, and his disciples' joyful praises, vex proud Pharisees, who are enemies to him and to his kingdom. But Christ, as he despises the contempt of the proud, so he accepts the praises of the humble. Pharisees would silence the praises of Christ, but they cannot; for as God can out of stones raise up children unto Abraham, and turn the stony heart to himself, so he can bring praise out of the mouths of children. And what will be the feelings of men when the Lord returns in glory to judge the world!
Commentary on Luke 19:41-48
(Read Luke 19:41-48)
Who can behold the holy Jesus, looking forward to the miseries that awaited his murderers, weeping over the city where his precious blood was about to be shed, without seeing that the likeness of God in the believer, consists much in good-will and compassion? Surely those cannot be right who take up any doctrines of truth, so as to be hardened towards their fellow-sinners. But let every one remember, that though Jesus wept over Jerusalem, he executed awful vengeance upon it. Though he delights not in the death of a sinner, yet he will surely bring to pass his awful threatenings on those who neglect his salvation. The Son of God did not weep vain and causeless tears, nor for a light matter, nor for himself. He knows the value of souls, the weight of guilt, and how low it will press and sink mankind. May he then come and cleanse our hearts by his Spirit, from all that defiles. May sinners, on every side, become attentive to the words of truth and salvation.