The Prophecy concerning Moab

481 Concerning Moab: 'Thus said Jehovah of Hosts, God of Israel: Wo unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down. 2 There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from 'being' a nation, Also, O Madmen, thou art cut off, After thee goeth a sword. 3 A voice of a cry 'is' from Horonaim, Spoiling and great destruction. 4 Destroyed hath been Moab, Caused a cry to be heard have her little ones. 5 For the ascent of Luhith with weeping, Go up doth weeping, For in the descent of Horonaim Adversaries a cry of desolation have heard. 6 Flee ye, deliver yourselves, Ye are as a naked thing in a wilderness. 7 For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together. 8 And come in doth a spoiler unto every city, And no city doth escape, And perished hath the valley, And destroyed been the plain, as Jehovah said. 9 Give wings to Moab, for she utterly goeth out, And her cities are for a desolation, Without an inhabitant in them. 10 Cursed 'is' he who is doing the work of Jehovah slothfully, And cursed 'is' he Who is withholding his sword from blood. 11 Secure is Moab from his youth, And at rest 'is' he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed. 12 Therefore, lo, days are coming, An affirmation of Jehovah, And I have sent to him wanderers, And they have caused him to wander, And his vessels they empty out, And his bottles they dash in pieces. 13 And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.

14 How do ye say, We 'are' mighty, And men of strength for battle? 15 Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts 'is' His name. 16 Near is the calamity of Moab to come, And his affliction hath hasted exceedingly. 17 Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty. 18 Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places. 19 On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened? 20 Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab, 21 And judgment hath come in unto the land of the plain—unto Holon, And unto Jahazah, and on Mephaath, 22 And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim, 23 And on Beth-Gamul, and on Beth-Meon, 24 And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near. 25 Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah. 26 Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision—even he. 27 And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself. 28 Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit's mouth. 29 We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart, 30 I—I have known, an affirmation of Jehovah, His wrath, and 'it is' not right, His devices—not right they have done. 31 Therefore for Moab I howl, even for Moab—all of it, I cry for men of Kir-Heres, it doth mourn, 32 With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen. 33 And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting 'is' no shouting! 34 Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third 'year', For even waters of Nimrim become desolations. 35 And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god. 36 Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish. 37 For every head 'is' bald, and every beard diminished, On all hands cuttings, and on the loins—sackcloth. 38 On all roofs of Moab, and in her broad-places, All of it—'is' lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah. 39 How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her. 40 For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab. 41 Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman. 42 And Moab hath been destroyed from 'being' a people, For against Jehovah he exerted himself. 43 Fear, and a snare, and a gin, 'are' for thee, O inhabitant of Moab—an affirmation of Jehovah, 44 Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her—unto Moab—The year of their inspection, An affirmation of Jehovah. 45 In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon. 46 Wo to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity. 47 And I have turned back 'to' the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto 'is' the judgment of Moab.

The Prophecy concerning the Ammonites

491 Concerning the sons of Ammon: 'Thus said Jehovah: Sons—hath Israel none? heir—hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt? 2 Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap—a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah. 3 Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together. 4 What—dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me? 5 Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering. 6 And after this I turn back the captivity of the sons of Ammon, An affirmation of Jehovah.'

The Prophecy concerning Edom

7 Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom? 8 Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him. 9 If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency! 10 For I—I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled 'is' his seed, and his brethren, And his neighbours, and he is not. 11 Leave thine orphans—I do keep alive, And thy widows—on Me trust ye, 12 For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou 'art' he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest. 13 For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling—is Bozrah, And all her cities are for wastes age-during. 14 A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle. 15 For, lo, little I have made thee among nations, Despised among men. 16 Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah. 17 And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues. 18 As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man. 19 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who 'is' this shepherd who standeth before Me? 20 Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation? 21 From the noise of their fall hath the earth shaken, The cry—at the sea of Suph is its voice heard. 22 Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!'

The Prophecy concerning Damascus

23 Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea 'is' sorrow, To be quiet it is not able. 24 Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman. 25 How is it not left—the city of praise, The city of my joy! 26 Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts. 27 And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

The Prophecy concerning Kedar and Hazor

28 Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: 'Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east. 29 Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear 'is' round about. 30 Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor—an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device. 31 Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell. 32 And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner 'of the beard', And from all its passages I bring in their calamity, An affirmation of Jehovah. 33 And Hazor hath been for a habitation of dragons, A desolation—unto the age, No one doth dwell there, nor sojourn in it doth a son of man!'

The Prophecy concerning Elam

34 That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying: 35 'Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might. 36 And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in. 37 And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them; 38 And I have set My throne in Elam, And I have destroyed thence King and princes—an affirmation of Jehovah. 39 And it hath come to pass, in the latter end of the days, I turn back 'to' the captivity of Elam, An affirmation of Jehovah!'

The Priestly Order of Melchizedek

71 For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, 2 to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. 4 And see how great this one 'is', to whom also a tenth Abraham the patriarch did give out of the best of the spoils, 5 and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; 6 and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, 7 and apart from all controversy, the less by the better is blessed— 8 and here, indeed, men who die do receive tithes, and there 'he', who is testified to that he was living, 9 and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, 10 for he was yet in the loins of the father when Melchisedek met him.

11 If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? 12 for the priesthood being changed, of necessity also, of the law a change doth come, 13 for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, 14 for 'it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. 15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, 16 who came not according to the law of a fleshly command, but according to the power of an endless life, 17 for He doth testify—'Thou 'art' a priest—to the age, according to the order of Melchisedek;' 18 for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness, 19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God. 20 And inasmuch as 'it is' not apart from oath, (for those indeed apart from oath are become priests, 21 and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou 'art' a priest—to the age, according to the order of Melchisedek;') 22 by so much of a better covenant hath Jesus become surety, 23 and those indeed are many who have become priests, because by death they are hindered from remaining; 24 and he, because of his remaining—to the age, hath the priesthood not transient, 25 whence also he is able to save to the very end, those coming through him unto God—ever living to make intercession for them. 26 For such a chief priest did become us—kind, harmless, undefiled, separate from the sinners, and become higher than the heavens, 27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; 28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that 'is' after the law 'appointeth' the Son—to the age having been perfected.