The Proverb against the King of Babylon

141 Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. 2 And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors. 3 And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,

4 That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased, 5 Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers. 6 He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint! 7 At rest—quiet hath been all the earth, They have broken forth 'into' singing. 8 Even firs have rejoiced over thee, Cedars of Lebanon—'saying': Since thou hast lain down, The hewer cometh not up against us. 9 Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. 10 All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like! 11 Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. 12 How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. 13 And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. 14 I go up above the heights of a thick cloud, I am like to the Most High. 15 Only—unto Sheol thou art brought down, Unto the sides of the pit. 16 Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms? 17 He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house. 18 All kings of nations—all of them, Have lain down in honour, each in his house, 19 And—thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down. 20 Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. 21 Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world 'with' cities. 22 And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah. 23 And have made it for a possession of a bittern, And ponds of waters, And daubed it with the mire of destruction, The affirmation of Jehovah of Hosts!

Assyria to Be Destroyed

24 Sworn hath Jehovah of Hosts, saying, 'As I thought—so hath it not been? And as I counselled—it standeth; 25 To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside. 26 This 'is' the counsel that is counselled for all the earth, And this 'is' the hand that is stretched out for all the nations. 27 For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?'

The Oracle concerning Philistia

28 In the year of the death of king Ahaz was this burden: 29 Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit 'is' a flying saraph. 30 And delighted have the first-born of the poor, And the needy in confidence lie down, And I have put to death with famine thy root, And thy remnant it slayeth. 31 Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places. 32 And what doth one answer the messengers of a nation? 'That Jehovah hath founded Zion, And in it do the poor of His people trust!'

The Oracle concerning Moab

151 The burden of Moab. Because in a night destroyed was Ar of Moab—It hath been cut off, Because in a night destroyed was Kir of Moab—It hath been cut off. 2 He hath gone up to Bajith and Dibon, The high places—to weep, On Nebo and on Medeba Moab howleth, On all its heads 'is' baldness, every beard cut off. 3 In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth—going down with weeping. 4 And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him. 5 My heart 'is' toward Moab, Cry do her fugitives unto Zoar, a heifer of the third 'year', For—the ascent of Luhith—With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.

6 For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been. 7 Therefore the abundance he made, and their store, Unto the brook of the willows they carry. 8 For gone round hath the cry the border of Moab, Unto Eglaim 'is' its howling, And to Beer-Elim 'is' its howling. 9 For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!

161 Send ye a lamb 'to' the ruler of the land, From Selah in the wilderness, Unto the mount of the daughter of Zion. 2 And it hath come to pass, As a wandering bird, a nest cast out, Are daughters of Moab, 'at' fords of Arnon. 3 Bring ye in counsel, do judgment, Make as night thy shadow in the midst of noon, Hide outcasts, the wanderer reveal not. 4 Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land. 5 And established in kindness is the throne, And 'one' hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness.

6 We have heard of the pride of Moab—very proud, His pride, and his arrogance, and his wrath, Not right 'are' his devices. 7 Therefore howl doth Moab for Moab, all of it doth howl, For the grape-cakes of Kir-Hareseth it meditateth, Surely they are smitten. 8 Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea. 9 Therefore I weep with the weeping of Jazer, The vine of Sibmah, I water thee 'with' my tear, O Heshbon and Elealeh, For—for thy summer fruits, and for thy harvest, The shouting hath fallen. 10 And removed have been gladness and joy from the fruitful field, And in vineyards they sing not, nor shout, Wine in the presses treadeth not the treader, Shouting I have caused to cease. 11 Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh. 12 And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able. 13 This 'is' the word that Jehovah hath spoken unto Moab from that time, 14 And now hath Jehovah spoken, saying, 'In three years, as years of an hireling, Lightly esteemed is the honour of Moab, With all the great multitude, And the remnant 'is' little, small, not mighty!'

Walk as Children of Light

51 Become, then, followers of God, as children beloved, 2 and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

3 and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 also filthiness, and foolish talking, or jesting,—the things not fit—but rather thanksgiving; 5 for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. 6 Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, 7 become not, then, partakers with them, 8 for ye were once darkness, and now light in the Lord; as children of light walk ye, 9 for the fruit of the Spirit 'is' in all goodness, and righteousness, and truth, 10 proving what is well-pleasing to the Lord, 11 and have no fellowship with the unfruitful works of the darkness and rather even convict, 12 for the things in secret done by them it is a shame even to speak of, 13 and all the things reproved by the light are manifested, for everything that is manifested is light; 14 wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.' 15 See, then, how exactly ye walk, not as unwise, but as wise, 16 redeeming the time, because the days are evil;

Matthew Henry's Commentary on Ephesians 5:1-16

Commentary on Ephesians 5:1-2

(Read Ephesians 5:1-2)

Because God, for Christ's sake, has forgiven you, therefore be ye followers of God, imitators of God. Resemble him especially in his love and pardoning goodness, as becomes those beloved by their heavenly Father. In Christ's sacrifice his love triumphs, and we are to consider it fully.

Commentary on Ephesians 5:3-14

(Read Ephesians 5:3-14)

Filthy lusts must be rooted out. These sins must be dreaded and detested. Here are not only cautions against gross acts of sin, but against what some may make light of. But these things are so far from being profitable. that they pollute and poison the hearers. Our cheerfulness should show itself as becomes Christians, in what may tend to God's glory. A covetous man makes a god of his money; places that hope, confidence, and delight, in worldly good, which should be in God only. Those who allow themselves, either in the lusts of the flesh or the love of the world, belong not to the kingdom of grace, nor shall they come to the kingdom of glory. When the vilest transgressors repent and believe the gospel, they become children of obedience, from whom God's wrath is turned away. Dare we make light of that which brings down the wrath of God? Sinners, like men in the dark, are going they know not whither, and doing they know not what. But the grace of God wrought a mighty change in the souls of many. Walk as children of light, as having knowledge and holiness. These works of darkness are unfruitful, whatever profit they may boast; for they end in the destruction of the impenitent sinner. There are many ways of abetting, or taking part in the sins of others; by commendation, counsel, consent, or concealment. And if we share with others in their sins, we must expect to share in their plagues. If we do not reprove the sins of others, we have fellowship with them. A good man will be ashamed to speak of what many wicked men are not ashamed to do. We must have not only a sight and a knowledge that sin is sin, and in some measure shameful, but see it as a breach of God's holy law. After the example of prophets and apostles, we should call on those asleep and dead in sin, to awake and arise, that Christ may give them light.

Commentary on Ephesians 5:15-21

(Read Ephesians 5:15-21)

Another remedy against sin, is care, or caution, it being impossible else to maintain purity of heart and life. Time is a talent given us by God, and it is misspent and lost when not employed according to his design. If we have lost our time heretofore, we must double our diligence for the future. Of that time which thousands on a dying bed would gladly redeem at the price of the whole world, how little do men think, and to what trifles they daily sacrifice it! People are very apt to complain of bad times; it were well if that stirred them more to redeem time. Be not unwise. Ignorance of our duty, and neglect of our souls, show the greatest folly. Drunkenness is a sin that never goes alone, but carries men into other evils; it is a sin very provoking to God. The drunkard holds out to his family and to the world the sad spectacle of a sinner hardened beyond what is common, and hastening to perdition. When afflicted or weary, let us not seek to raise our spirits by strong drink, which is hateful and hurtful, and only ends in making sorrows more felt. But by fervent prayer let us seek to be filled with the Spirit, and to avoid whatever may grieve our gracious Comforter. All God's people have reason to sing for joy. Though we are not always singing, we should be always giving thanks; we should never want disposition for this duty, as we never want matter for it, through the whole course of our lives. Always, even in trials and afflictions, and for all things; being satisfied of their loving intent, and good tendency. God keeps believers from sinning against him, and engages them to submit one to another in all he has commanded, to promote his glory, and to fulfil their duties to each other.