91 David said, “Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan’s sake?” 2 There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?”
He said, “Your servant is he.” 3 The king said, “Is there not yet any of the house of Saul, that I may show the kindness of God to him?”
Ziba said to the king, “Jonathan has yet a son, who is lame of his feet.” 4 The king said to him, “Where is he?”
Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.” 5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar. 6 Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and did obeisance. David said, “Mephibosheth.”
He answered, “Behold, your servant!” 7 David said to him, “Don’t be afraid of him; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You shall eat bread at my table continually.” 8 He did obeisance, and said, “What is your servant, that you should look on such a dead dog as I am?”
9 Then the king called to Ziba, Saul’s servant, and said to him, “All that pertained to Saul and to all his house have I given to your master’s son. 10 You shall till the land for him, you, and your sons, and your servants; and you shall bring in the fruits, that your master’s son may have bread to eat: but Mephibosheth your master’s son shall eat bread always at my table.” Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba to the king, “According to all that my lord the king commands his servant, so your shall servant do.” So Mephibosheth ate at the king’s table, like one of the king’s sons. 12 Mephibosheth had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mephibosheth. 13 So Mephibosheth lived in Jerusalem; for he ate continually at the king’s table. He was lame in both his feet.
101 It happened after this, that the king of the children of Ammon died, and Hanun his son reigned in his place. 2 David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon. 3 But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, and to spy it out, and to overthrow it?” 4 So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. 5 When they told it to David, he sent to meet them; for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”
6 When the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men. 7 When David heard of it, he sent Joab, and all the army of the mighty men. 8 The children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. 9 Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10 The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. 11 He said, “If the Syrians are too strong for me, then you shall help me; but if the children of Ammon are too strong for you, then I will come and help you. 12 Be of good courage, and let us be strong for our people, and for the cities of our God; and Yahweh do that which seems good to him.” 13 So Joab and the people who were with him drew near to the battle against the Syrians: and they fled before him. 14 When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.
15 When the Syrians saw that they were defeated by Israel, they gathered themselves together. 16 Hadadezer sent, and brought out the Syrians who were beyond the River: and they came to Helam, with Shobach the captain of the army of Hadadezer at their head. 17 It was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him. 18 The Syrians fled before Israel; and David killed of the Syrians the men of seven hundred chariots, and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there. 19 When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
111 It happened, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem. 2 It happened at evening, that David arose from off his bed, and walked on the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on. 3 David send and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house. 5 The woman conceived; and she sent and told David, and said, “I am with child.”
6 David sent to Joab, saying, “Send me Uriah the Hittite.” Joab sent Uriah to David. 7 When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 David said to Uriah, “Go down to your house, and wash your feet.” Uriah departed out of the king’s house, and a gift from the king was sent after him. 9 But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house. 10 When they had told David, saying, “Uriah didn’t go down to his house,” David said to Uriah, “Haven’t you come from a journey? Why didn’t you go down to your house?” 11 Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!” 12 David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day, and the next day. 13 When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house.
14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.” 16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were. 17 The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king, 20 it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall? 21 who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’” 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 The messenger said to David, “The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate. 24 The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” 25 Then David said to the messenger, “Thus you shall tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.” 26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.
11 He said, “A certain man had two sons. 12 The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. 13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. 19 I am no more worthy to be called your son. Make me as one of your hired servants.”’ 20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. 23 Bring the fattened calf, kill it, and let us eat, and celebrate; 24 for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. 25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26 He called one of the servants to him, and asked what was going on. 27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28 But he was angry, and would not go in. Therefore his father came out, and begged him. 29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30 But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ 31 “He said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
(Read Luke 15:11-16)
The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!
(Read Luke 15:17-24)
Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.
(Read Luke 15:25-32)
In the latter part of this parable we have the character of the Pharisees, though not of them alone. It sets forth the kindness of the Lord, and the proud manner in which his gracious kindness is often received. The Jews, in general, showed the same spirit towards the converted Gentiles; and numbers in every age object to the gospel and its preachers, on the same ground. What must that temper be, which stirs up a man to despise and abhor those for whom the Saviour shed his precious blood, who are objects of the Father's choice, and temples of the Holy Ghost! This springs from pride, self-preference, and ignorance of a man's own heart. The mercy and grace of our God in Christ, shine almost as bright in his tender and gentle bearing with peevish saints, as his receiving prodigal sinners upon their repentance. It is the unspeakable happiness of all the children of God, who keep close to their Father's house, that they are, and shall be ever with him. Happy will it be for those who thankfully accept Christ's invitation.
