The Inheritance of the Levites

351 In the plains of Moab by the Jordan at Jericho, the Lord spoke to Moses, saying: 2 Command the Israelites to give, from the inheritance that they possess, towns for the Levites to live in; you shall also give to the Levites pasture lands surrounding the towns. 3 The towns shall be theirs to live in, and their pasture lands shall be for their cattle, for their livestock, and for all their animals. 4 The pasture lands of the towns, which you shall give to the Levites, shall reach from the wall of the town outward a thousand cubits all around. 5 You shall measure, outside the town, for the east side two thousand cubits, for the south side two thousand cubits, for the west side two thousand cubits, and for the north side two thousand cubits, with the town in the middle; this shall belong to them as pasture land for their towns. 6 The towns that you give to the Levites shall include the six cities of refuge, where you shall permit a slayer to flee, and in addition to them you shall give forty-two towns. 7 The towns that you give to the Levites shall total forty-eight, with their pasture lands. 8 And as for the towns that you shall give from the possession of the Israelites, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it obtains, shall give of its towns to the Levites.

The Cities of Refuge

9 The Lord spoke to Moses, saying: 10 Speak to the Israelites, and say to them: When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, so that a slayer who kills a person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, so that the slayer may not die until there is a trial before the congregation. 13 The cities that you designate shall be six cities of refuge for you: 14 you shall designate three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall serve as refuge for the Israelites, for the resident or transient alien among them, so that anyone who kills a person without intent may flee there. 16 But anyone who strikes another with an iron object, and death ensues, is a murderer; the murderer shall be put to death. 17 Or anyone who strikes another with a stone in hand that could cause death, and death ensues, is a murderer; the murderer shall be put to death. 18 Or anyone who strikes another with a weapon of wood in hand that could cause death, and death ensues, is a murderer; the murderer shall be put to death. 19 The avenger of blood is the one who shall put the murderer to death; when they meet, the avenger of blood shall execute the sentence. 20 Likewise, if someone pushes another from hatred, or hurls something at another, lying in wait, and death ensues, 21 or in enmity strikes another with the hand, and death ensues, then the one who struck the blow shall be put to death; that person is a murderer; the avenger of blood shall put the murderer to death, when they meet. 22 But if someone pushes another suddenly without enmity, or hurls any object without lying in wait, 23 or, while handling any stone that could cause death, unintentionally drops it on another and death ensues, though they were not enemies, and no harm was intended, 24 then the congregation shall judge between the slayer and the avenger of blood, in accordance with these ordinances; 25 and the congregation shall rescue the slayer from the avenger of blood. Then the congregation shall send the slayer back to the original city of refuge. The slayer shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the slayer shall at any time go outside the bounds of the original city of refuge, 27 and is found by the avenger of blood outside the bounds of the city of refuge, and is killed by the avenger, no bloodguilt shall be incurred. 28 For the slayer must remain in the city of refuge until the death of the high priest; but after the death of the high priest the slayer may return home.

The Law concerning Bloodshed

29 These things shall be a statute and ordinance for you throughout your generations wherever you live. 30 If anyone kills another, the murderer shall be put to death on the evidence of witnesses; but no one shall be put to death on the testimony of a single witness. 31 Moreover you shall accept no ransom for the life of a murderer who is subject to the death penalty; a murderer must be put to death. 32 Nor shall you accept ransom for one who has fled to a city of refuge, enabling the fugitive to return to live in the land before the death of the high priest. 33 You shall not pollute the land in which you live; for blood pollutes the land, and no expiation can be made for the land, for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in which I also dwell; for I the Lord dwell among the Israelites.

The Law concerning the Marriage of Heiresses

361 The heads of the ancestral houses of the clans of the descendants of Gilead son of Machir son of Manasseh, of the Josephite clans, came forward and spoke in the presence of Moses and the leaders, the heads of the ancestral houses of the Israelites; 2 they said, "The Lord commanded my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters. 3 But if they are married into another Israelite tribe, then their inheritance will be taken from the inheritance of our ancestors and added to the inheritance of the tribe into which they marry; so it will be taken away from the allotted portion of our inheritance. 4 And when the jubilee of the Israelites comes, then their inheritance will be added to the inheritance of the tribe into which they have married; and their inheritance will be taken from the inheritance of our ancestral tribe."

5 Then Moses commanded the Israelites according to the word of the Lord, saying, "The descendants of the tribe of Joseph are right in what they are saying. 6 This is what the Lord commands concerning the daughters of Zelophehad, "Let them marry whom they think best; only it must be into a clan of their father's tribe that they are married, 7 so that no inheritance of the Israelites shall be transferred from one tribe to another; for all Israelites shall retain the inheritance of their ancestral tribes. 8 Every daughter who possesses an inheritance in any tribe of the Israelites shall marry one from the clan of her father's tribe, so that all Israelites may continue to possess their ancestral inheritance. 9 No inheritance shall be transferred from one tribe to another; for each of the tribes of the Israelites shall retain its own inheritance.' " 10 The daughters of Zelophehad did as the Lord had commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married sons of their father's brothers. 12 They were married into the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the ordinances that the Lord commanded through Moses to the Israelites in the plains of Moab by the Jordan at Jericho.

Jesus' Teaching on Divorce

101 He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them. 2 Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." 5 But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, "God made them male and female.' 7 "For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate." 10 Then in the house the disciples asked him again about this matter. 11 He said to them, "Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery."

Jesus Blesses Little Children

13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." 16 And he took them up in his arms, laid his hands on them, and blessed them.

The Rich Young Ruler

17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" 18 Jesus said to him, "Why do you call me good? No one is good but God alone. 19 You know the commandments: "You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.' " 20 He said to him, "Teacher, I have kept all these since my youth." 21 Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." 22 When he heard this, he was shocked and went away grieving, for he had many possessions. 23 Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." 26 They were greatly astounded and said to one another, "Then who can be saved?" 27 Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible." 28 Peter began to say to him, "Look, we have left everything and followed you." 29 Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30 who will not receive a hundredfold now in this age-houses, brothers and sisters, mothers and children, and fields, with persecutions-and in the age to come eternal life. 31 But many who are first will be last, and the last will be first."

Matthew Henry's Commentary on Mark 10:1-31

Commentary on Mark 10:1-12

(Read Mark 10:1-12)

Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.

Commentary on Mark 10:13-16

(Read Mark 10:13-16)

Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.

Commentary on Mark 10:17-22

(Read Mark 10:17-22)

This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Matthew 6:24, Ye cannot serve God and mammon.

Commentary on Mark 10:23-31

(Read Mark 10:23-31)

Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service.