1291 A Song of Ascents. "Many a time they have afflicted me from my youth," Let Israel now say-- 2 "Many a time they have afflicted me from my youth; Yet they have not prevailed against me. 3 The plowers plowed on my back; They made their furrows long." 4 The Lord is righteous; He has cut in pieces the cords of the wicked.
5 Let all those who hate Zion Be put to shame and turned back. 6 Let them be as the grass on the housetops, Which withers before it grows up, 7 With which the reaper does not fill his hand, Nor he who binds sheaves, his arms. 8 Neither let those who pass by them say, "The blessing of the Lord be upon you; We bless you in the name of the Lord!"
1301 A Song of Ascents. Out of the depths I have cried to You, O Lord; 2 Lord, hear my voice! Let Your ears be attentive To the voice of my supplications. 3 If You, Lord, should mark iniquities, O Lord, who could stand? 4 But there is forgiveness with You, That You may be feared.
5 I wait for the Lord, my soul waits, And in His word I do hope. 6 My soul waits for the Lord More than those who watch for the morning-- Yes, more than those who watch for the morning. 7 O Israel, hope in the Lord; For with the Lord there is mercy, And with Him is abundant redemption. 8 And He shall redeem Israel From all his iniquities.
1311 A Song of Ascents. Of David. Lord, my heart is not haughty, Nor my eyes lofty. Neither do I concern myself with great matters, Nor with things too profound for me. 2 Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me. 3 O Israel, hope in the Lord From this time forth and forever.
111 Imitate me, just as I also imitate Christ.
2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman from man. 9 Nor was man created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God. 13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God.
(Read 1 Corinthians 11:1)
The first verse of this chapter seems properly to be the close to the last. The apostle not only preached such doctrine as they ought to believe, but led such a life as they ought to live. Yet Christ being our perfect example, the actions and conduct of men, as related in the Scriptures, should be followed only so far as they are like to his.
(Read 1 Corinthians 11:2-16)
Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
