181 Now the Lord came to him by the holy tree of Mamre, when he was seated in the doorway of his tent in the middle of the day; 2 And lifting up his eyes, he saw three men before him; and seeing them, he went quickly to them from the door of the tent, and went down on his face to the earth; 3 And said, My Lord, if now I have grace in your eyes, do not go away from your servant: 4 Let me get water for washing your feet, and take your rest under the tree: 5 And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so. 6 Then Abraham went quickly into the tent, and said to Sarah, Get three measures of meal straight away and make cakes. 7 And running to the herd, he took a young ox, soft and fat, and gave it to the servant and he quickly made it ready; 8 And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.
9 And they said to him, Where is Sarah your wife? And he said, She is in the tent. 10 And he said, I will certainly come back to you in the spring, and Sarah your wife will have a son. And his words came to the ears of Sarah who was at the back of the tent-door. 11 Now Abraham and Sarah were very old, and Sarah was past the time for giving birth. 12 And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old? 13 And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child? 14 Is there any wonder which the Lord is not able to do? At the time I said, in the spring, I will come back to you, and Sarah will have a child. 15 Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.
16 And the men went on from there in the direction of Sodom; and Abraham went with them on their way. 17 And the Lord said, Am I to keep back from Abraham the knowledge of what I do; 18 Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing? 19 For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said. 20 And the Lord said, Because the outcry against Sodom and Gomorrah is very great, and their sin is very evil, 21 I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see. 22 And the men, turning from that place, went on to Sodom: but Abraham was still waiting before the Lord.
23 And Abraham came near, and said, Will you let destruction come on the upright with the sinners? 24 If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men? 25 Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right? 26 And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them. 27 And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord: 28 If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five. 29 And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty. 30 And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty. 31 And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty. 32 And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten. 33 And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.
191 And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth. 2 And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street. 3 But he made his request more strongly, so they went with him into his house; and he got food ready for them, and made unleavened bread, of which they took.
4 But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town; 5 And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them. 6 And Lot went out to them in the doorway, shutting the door after him. 7 And he said, My brothers, do not this evil. 8 See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof. 9 And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in. 10 But the men put out their hands and took Lot into the house to them, shutting the door again. 11 But the men who were outside the door they made blind, all of them, small and great, so that they were tired out with looking for the door.
12 Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place; 13 For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town. 14 And Lot went out and said to his sons-in-law, who were married to his daughters, Come, let us go out of this place, for the Lord is about to send destruction on the town. But his sons-in-law did not take him seriously.
15 And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town. 16 But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town. 17 And when they had put them out, he said, Go for your life, without looking back or waiting in the lowland; go quickly to the mountain or you will come to destruction. 18 And Lot said to them, Not so, O my Lord; 19 See now, your servant has had grace in your eyes and great is your mercy in keeping my life from destruction, but I am not able to get as far as the mountain before evil overtakes me and death; 20 This town, now, is near, and it is a little one: O, let me go there (is it not a little one?) so that my life may be safe. 21 And he said, See, I have given you your request in this one thing more: I will not send destruction on this town. 22 Go there quickly, for I am not able to do anything till you have come there. For this reason, the town was named Zoar. 23 The sun was up when Lot came to Zoar.
24 Then the Lord sent fire and flaming smoke raining down from heaven on Sodom and Gomorrah. 25 And he sent destruction on those towns, with all the lowland and all the people of those towns and every green thing in the land.
26 But Lot's wife, looking back, became a pillar of salt.
27 And Abraham got up early in the morning and went to the place where he had been talking with the Lord: 28 And looking in the direction of Sodom and Gomorrah and the lowland, he saw the smoke of the land going up like the smoke of an oven. 29 So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.
30 Then Lot went up out of Zoar to the mountain, and was living there with his two daughters, for fear kept him from living in Zoar: and he and his daughters made their living-place in a hole in the rock. 31 And the older daughter said to her sister, Our father is old, and there is no man to be a husband to us in the natural way: 32 Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father, 33 And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away. 34 And on the day after, the older daughter said to the younger, Last night I was with my father; let us make him take much wine this night again, and do you go to him, so that we may have offspring by our father. 35 And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away. 36 And so the two daughters of Lot were with child by their father. 37 And the older daughter had a son, and she gave him the name Moab: he is the father of the Moabites to this day. 38 And the younger had a son and gave him the name Ben-ammi: from him come the children of Ammon to this day.
61 Take care not to do your good works before men, to be seen by them; or you will have no reward from your Father in heaven. 2 When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the Synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward. 3 But when you give money, let not your left hand see what your right hand does: 4 So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.
5 And when you make your prayers, be not like the false-hearted men, who take pleasure in getting up and saying their prayers in the Synagogues and at the street turnings so that they may be seen by men. Truly I say to you, They have their reward. 6 But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward. 7 And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words. 8 So be not like them; because your Father has knowledge of your needs even before you make your requests to him.
9 Let this then be your prayer: Our Father in heaven, may your name be kept holy. 10 Let your kingdom come. Let your pleasure be done, as in heaven, so on earth. 11 Give us this day bread for our needs. 12 And make us free of our debts, as we have made those free who are in debt to us. 13 And let us not be put to the test, but keep us safe from the Evil One. 14 For if you let men have forgiveness for their sins, you will have forgiveness from your Father in heaven. 15 But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins.
16 And when you go without food, be not sad-faced as the false-hearted are. For they go about with changed looks, so that men may see that they are going without food. Truly I say to you, They have their reward. 17 But when you go without food, put oil on your head and make your face clean; 18 So that no one may see that you are going without food, but your Father in secret; and your Father, who sees in secret, will give you your reward.
(Read Matthew 6:1-4)
Our Lord next warned against hypocrisy and outward show in religious duties. What we do, must be done from an inward principle, that we may be approved of God, not that we may be praised of men. In these verses we are cautioned against hypocrisy in giving alms. Take heed of it. It is a subtle sin; and vain-glory creeps into what we do, before we are aware. But the duty is not the less necessary and excellent for being abused by hypocrites to serve their pride. The doom Christ passes, at first may seem a promise, but it is their reward; not the reward God promises to those who do good, but the reward hypocrites promise themselves, and a poor reward it is; they did it to be seen of men, and they are seen of men. When we take least notice of our good deeds ourselves, God takes most notice of them. He will reward thee; not as a master who gives his servant what he earns, and no more, but as a Father who gives abundantly to his son that serves him.
(Read Matthew 6:5-8)
It is taken for granted that all who are disciples of Christ pray. You may as soon find a living man that does not breathe, as a living Christian that does not pray. If prayerless, then graceless. The Scribes and Pharisees were guilty of two great faults in prayer, vain-glory and vain repetitions. "Verily they have their reward;" if in so great a matter as is between us and God, when we are at prayer, we can look to so poor a thing as the praise of men, it is just that it should be all our reward. Yet there is not a secret, sudden breathing after God, but he observes it. It is called a reward, but it is of grace, not of debt; what merit can there be in begging? If he does not give his people what they ask, it is because he knows they do not need it, and that it is not for their good. So far is God from being wrought upon by the length or words of our prayers, that the most powerful intercessions are those which are made with groanings that cannot be uttered. Let us well study what is shown of the frame of mind in which our prayers should be offered, and learn daily from Christ how to pray.
(Read Matthew 6:9-15)
Christ saw it needful to show his disciples what must commonly be the matter and method of their prayer. Not that we are tied up to the use of this only, or of this always; yet, without doubt, it is very good to use it. It has much in a little; and it is used acceptably no further than it is used with understanding, and without being needlessly repeated. The petitions are six; the first three relate more expressly to God and his honour, the last three to our own concerns, both temporal and spiritual. This prayer teaches us to seek first the kingdom of God and his righteousness, and that all other things shall be added. After the things of God's glory, kingdom, and will, we pray for the needful supports and comforts of this present life. Every word here has a lesson in it. We ask for bread; that teaches us sobriety and temperance: and we ask only for bread; not for what we do not need. We ask for our bread; that teaches us honesty and industry: we do not ask for the bread of others, nor the bread of deceit, Proverbs 31:27, but the bread honestly gotten. We ask for our daily bread; which teaches us constantly to depend upon Divine Providence. We beg of God to give it us; not sell it us, nor lend it us, but give it. The greatest of men must be beholden to the mercy of God for their daily bread. We pray, Give it to us. This teaches us a compassion for the poor. Also that we ought to pray with our families. We pray that God would give it us this day; which teaches us to renew the desires of our souls toward God, as the wants of our bodies are renewed. As the day comes we must pray to our heavenly Father, and reckon we could as well go a day without food, as without prayer. We are taught to hate and dread sin while we hope for mercy, to distrust ourselves, to rely on the providence and grace of God to keep us from it, to be prepared to resist the tempter, and not to become tempters of others. Here is a promise, If you forgive, your heavenly Father will also forgive. We must forgive, as we hope to be forgiven. Those who desire to find mercy with God, must show mercy to their brethren. Christ came into the world as the great Peace-maker, not only to reconcile us to God, but one to another.
(Read Matthew 6:16-18)
Religious fasting is a duty required of the disciples of Christ, but it is not so much a duty itself, as a means to dispose us for other duties. Fasting is the humbling of the soul, Psalm 35:13; that is the inside of the duty; let that, therefore, be thy principal care, and as to the outside of it, covet not to let it be seen. God sees in secret, and will reward openly.
