15 To one he gave five bags of gold, to another two bags, and to another one bag,
15 To one he gave five talents,
15 To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left.
15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.
15 He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last-dividing it in proportion to their abilities. He then left on his trip.
13 And he called his ten servants, and delivered them ten pounds, [2] and said unto them, Occupy till I come. 14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, [3] that he might know how much every man had gained by trading. 16 Then came the first, saying, Lord, thy pound hath gained ten pounds. 17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18 And the second came, saying, Lord, thy pound hath gained five pounds. 19 And he said likewise to him, Be thou also over five cities. 20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
13 So he called ten of his servants and gave them ten minas.
13 Calling ten of his servants,
13 But first he called ten servants together, gave them each a sum of money, and instructed them, 'Operate with this until I return.' 14 "But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: 'We don't want this man to rule us.' 15 "When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done. 16 "The first said, 'Master, I doubled your money.' 17 "He said, 'Good servant! Great work! Because you've been trustworthy in this small job, I'm making you governor of ten towns.' 18 "The second said, 'Master, I made a fifty percent profit on your money.' 19 "He said, 'I'm putting you in charge of five towns.' 20 "The next servant said, 'Master, here's your money safe and sound. I kept it hidden in the cellar. 21 To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don't suffer fools gladly.' 22 "He said, 'You're right that I don't suffer fools gladly - and you've acted the fool! 23 Why didn't you at least invest the money in securities so I would have gotten a little interest on it?' 24 "Then he said to those standing there, 'Take the money from him and give it to the servant who doubled my stake.' 25 "They said, 'But Master, he already has double . . .' 26 "He said, 'That's what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.
13 So he called ten of his servants, delivered to them ten minas, and said to them, 'Do business till I come.' 14 But his citizens hated him, and sent a delegation after him, saying, 'We will not have this man to reign over us.' 15 And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, 'Master, your mina has earned ten minas.' 17 And he said to him, 'Well done, good servant; because you were faithful in a very little, have authority over ten cities.' 18 And the second came, saying, 'Master, your mina has earned five minas.' 19 Likewise he said to him, 'You also be over five cities.' 20 Then another came, saying, 'Master, here is your mina, which I have kept put away in a handkerchief. 21 For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.' 22 And he said to him, 'Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?' 24 And he said to those who stood by, 'Take the mina from him, and give it to him who has ten minas.' 25 (But they said to him, 'Master, he has ten minas.') 26 For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.
13 Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, 'Invest this for me while I am gone.' 14 But his people hated him and sent a delegation after him to say, 'We do not want him to be our king.' 15 "After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, 'Master, I invested your money and made ten times the original amount!' 17 "'Well done!' the king exclaimed. 'You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.' 18 "The next servant reported, 'Master, I invested your money and made five times the original amount.' 19 "'Well done!' the king said. 'You will be governor over five cities.' 20 "But the third servant brought back only the original amount of money and said, 'Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn't yours and harvesting crops you didn't plant.' 22 "'You wicked servant!' the king roared. 'Your own words condemn you. If you knew that I'm a hard man who takes what isn't mine and harvests crops I didn't plant, 23 why didn't you deposit my money in the bank? At least I could have gotten some interest on it.' 24 "Then, turning to the others standing nearby, the king ordered, 'Take the money from this servant, and give it to the one who has ten pounds.' 25 "'But, master,' they said, 'he already has ten pounds!' 26 "'Yes,' the king replied, 'and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away.
(Read Luke 19:11-27)
This parable is like that of the talents, 1 Peter 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.
Matthew Henry's Commentary on Matthew 25:15
Commentary on Matthew 25:14-30
(Read Matthew 25:14-30)
Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.