10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Other Translations of Genesis 49:10

New International Version

10 The scepter will not depart from Judah, nor the ruler's staff from between his feet,Or "from his descendants"until he to whom it belongsOr "to whom tribute belongs" ; the meaning of the Hebrew for this phrase is uncertain. shall come and the obedience of the nations shall be his.

English Standard Version

10 The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him;By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh and to him shall be the obedience of the peoples.

The Message

10 The scepter shall not leave Judah; he'll keep a firm grip on the command staff Until the ultimate ruler comes and the nations obey him.

New King James Version

10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

New Living Translation

10 The scepter will not depart from Judah, nor the ruler's staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honor.

Matthew Henry's Commentary on Genesis 49:10

Commentary on Genesis 49:8-12

(Read Genesis 49:8-12)

Judah's name signifies praise. God was praised for him, Isaiah 55:1.

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

Other Translations of Luke 1:27

New International Version

27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.

English Standard Version

27 to a virgin betrothedThat is, legally pledged to be married to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.

The Message

27 to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary.

New King James Version

27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

New Living Translation

27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David.

Matthew Henry's Commentary on Luke 1:27

Commentary on Luke 1:26-38

(Read Luke 1:26-38)

We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1 Timothy 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.

Mary Visits Elisabeth

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

Other Translations of Luke 1:39

New International Version

Mary Visits Elisabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea,

English Standard Version

Mary Visits Elisabeth

39 In those days Mary arose and went with haste into the hill country, to a town in Judah,

The Message

Mary Visits Elisabeth

39 Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country,

New King James Version

Mary Visits Elisabeth

39 Now Mary arose in those days and went into the hill country with haste, to a city of Judah,

New Living Translation

Mary Visits Elisabeth

39 A few days later Mary hurried to the hill country of Judea, to the town

Matthew Henry's Commentary on Luke 1:39

Commentary on Luke 1:39-56

(Read Luke 1:39-56)

It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.