11 In the days when the judges ruled,
11 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons.
11 Once upon a time - it was back in the days when judges led Israel - there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons.
11 Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons.
11 In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him.
11 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
11 This is what happened during the time of Xerxes,
11 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over provinces,
11 This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia - 127 provinces in all.
11 Now it came to pass in the days of Ahasuerus
11 These events happened in the days of King Xerxes, who reigned over 127Â provinces stretching from India to Ethiopia.
(Read Esther 1:1-9)
The pride of Ahasuerus's heart rising with the grandeur of his kingdom, he made an extravagant feast. This was vain glory. Better is a dinner of herbs with quietness, than this banquet of wine, with all the noise and tumult that must have attended it. But except grace prevails in the heart, self-exaltation and self-indulgence, in one form or another, will be the ruling principle. Yet none did compel; so that if any drank to excess, it was their own fault. This caution of a heathen prince, even when he would show his generosity, may shame many called Christians, who, under pretence of sending the health round, send sin round, and death with it. There is a woe to them that do so; let them read it, and tremble, Habakkuk 2:15,16.
Matthew Henry's Commentary on Ruth 1:1
Commentary on Ruth 1:1-5
(Read Ruth 1:1-5)
Elimelech's care to provide for his family, was not to be blamed; but his removal into the country of Moab could not be justified. And the removal ended in the wasting of his family. It is folly to think of escaping that cross, which, being laid in our way, we ought to take up. Changing our place seldom is mending it. Those who bring young people into bad acquaintance, and take them out of the way of public ordinances, thought they may think them well-principled, and armed against temptation, know not what will be the end. It does not appear that the women the sons of Elimelech married, were proselyted to the Jewish religion. Earthly trials or enjoyments are of short continuance. Death continually removes those of every age and situation, and mars all our outward comforts: we cannot too strongly prefer those advantages which shall last for ever.