10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
10 For all can see that the wise die, that the foolish and the senseless also perish, leaving their wealth to others.
10 For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.
10 Anyone can see that the brightest and best die, wiped out right along with fools and dunces.
10 For he sees wise men die; Likewise the fool and the senseless person perish, And leave their wealth to others.
10 Those who are wise must finally die, just like the foolish and senseless, leaving all their wealth behind.
22 I was senseless and ignorant; I was a brute beast before you.
22 I was brutish and ignorant; I was like a beast toward you.
22 I was totally ignorant, a dumb ox in your very presence.
22 I was so foolish and ignorant; I was like a beast before You.
22 I was so foolish and ignorant- I must have seemed like a senseless animal to you.
(Read Psalm 73:21-28)
God would not suffer his people to be tempted, if his grace were not sufficient, not only to save them from harm, but to make them gainers by it. This temptation, the working of envy and discontent, is very painful. In reflecting upon it, the psalmist owns it was his folly and ignorance thus to vex himself. If good men, at any time, through the surprise and strength of temptation, think, or speak, or act amiss, they will reflect upon it with sorrow and shame. We must ascribe our safety in temptation, and our victory, not to our own wisdom, but to the gracious presence of God with us, and Christ's intercession for us. All who commit themselves to God, shall be guided with the counsel both of his word and of his Spirit, the best counsellors here, and shall be received to his glory in another world; the believing hopes and prospects of which will reconcile us to all dark providences. And the psalmist was hereby quickened to cleave the closer to God. Heaven itself could not make us happy without the presence and love of our God. The world and all its glory vanishes. The body will fail by sickness, age, and death; when the flesh fails, the conduct, courage, and comfort fail. But Christ Jesus, our Lord, offers to be all in all to every poor sinner, who renounces all other portions and confidences. By sin we are all far from God. And a profession Christ, if we go on in sin, will increase our condemnation. May we draw near, and keep near, to our God, by faith and prayer, and find it good to do so. Those that with an upright heart put their trust in God, shall never want matter for thanksgiving to him. Blessed Lord, who hast so graciously promised to become our portion in the next world, prevent us from choosing any other in this.
Matthew Henry's Commentary on Psalm 49:10
Commentary on Psalm 49:6-14
(Read Psalm 49:6-14)
Here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the world; that lies nearest the heart. But with all their wealth they cannot save the life of the dearest friend they have. This looks further, to the eternal redemption to be wrought out by the Messiah. The redemption of the soul shall cost very dear; but, being once wrought, it shall never need to be repeated. And he, the Redeemer, shall rise again before he sees corruption, and then shall live for evermore, Daniel 12:2. Let us now judge of things as they will appear in that day. The beauty of holiness is that alone which the grave cannot touch, or damage.