13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come. 14 For thy servants take pleasure in her stones, and favour the dust thereof. 15 So the heathen shall fear the name of the Lord, and all the kings of the earth thy glory. 16 When the Lord shall build up Zion, he shall appear in his glory.

Other Translations of Psalm 102:13-16

New International Version

13 You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. 14 For her stones are dear to your servants; her very dust moves them to pity. 15 The nations will fear the name of the Lord, all the kings of the earth will revere your glory. 16 For the Lord will rebuild Zion and appear in his glory.

English Standard Version

13 You will arise and have pity on Zion; it is the time to favor her; the appointed time has come. 14 For your servants hold her stones dear and have pity on her dust. 15 Nations will fear the name of the Lord, and all the kings of the earth will fear your glory. 16 For the Lord builds up Zion; he appears in his glory;

The Message

13 You'll get up from your throne and help Zion - it's time for compassionate help. 14 Oh, how your servants love this city's rubble and weep with compassion over its dust! 15 The godless nations will sit up and take notice - see your glory, worship your name - 16 When God rebuilds Zion, when he shows up in all his glory,

New King James Version

13 You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come. 14 For Your servants take pleasure in her stones, And show favor to her dust. 15 So the nations shall fear the name of the Lord, And all the kings of the earth Your glory. 16 For the Lord shall build up Zion; He shall appear in His glory.

New Living Translation

13 You will arise and have mercy on Jerusalem - and now is the time to pity her, now is the time you promised to help. 14 For your people love every stone in her walls and cherish even the dust in her streets. 15 Then the nations will tremble before the Lord . The kings of the earth will tremble before his glory. 16 For the Lord will rebuild Jerusalem. He will appear in his glory.

Matthew Henry's Commentary on Psalm 102:13-16

Commentary on Psalm 102:12-22

(Read Psalm 102:12-22)

We are dying creatures, but God is an everlasting God, the protector of his church; we may be confident that it will not be neglected. When we consider our own vileness, our darkness and deadness, and the manifold defects in our prayers, we have cause to fear that they will not be received in heaven; but we are here assured of the contrary, for we have an Advocate with the Father, and are under grace, not under the law. Redemption is the subject of praise in the Christian church; and that great work is described by the temporal deliverance and restoration of Israel. Look down upon us, Lord Jesus; and bring us into the glorious liberty of thy children, that we may bless and praise thy name.

4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Other Translations of Isaiah 9:4

New International Version

4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.

English Standard Version

4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.

The Message

4 The abuse of oppressors and cruelty of tyrants - all their whips and cudgels and curses - Is gone, done away with, a deliverance as surprising and sudden as Gideon's old victory over Midian.

New King James Version

4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian.

New Living Translation

4 For you will break the yoke of their slavery and lift the heavy burden from their shoulders. You will break the oppressor's rod, just as you did when you destroyed the army of Midian.

Matthew Henry's Commentary on Isaiah 9:4

Commentary on Isaiah 9:1-7

(Read Isaiah 9:1-7)

The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.