4 A sluggard's appetite is never filled, but the desires of the diligent are fully satisfied.

Other Translations of Proverbs 13:4

King James Version

4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

English Standard Version

4 The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.

The Message

4 Indolence wants it all and gets nothing; the energetic have something to show for their lives.

New King James Version

4 The soul of a lazy man desires, and has nothing; But the soul of the diligent shall be made rich.

New Living Translation

4 Lazy people want much but get little, but those who work hard will prosper.

Matthew Henry's Commentary on Proverbs 13:4

Commentary on Proverbs 13:4

(Read Proverbs 13:4)

The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul.

30 "Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go.

Other Translations of Matthew 21:30

King James Version

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

English Standard Version

30 And he went to the other son and said the same. And he answered, 'I go, sir,' but did not go.

The Message

30 "The father gave the same command to the second son. He answered, 'Sure, glad to.' But he never went.

New King James Version

30 Then he came to the second and said likewise. And he answered and said, 'I go, sir,' but he did not go.

New Living Translation

30 Then the father told the other son, 'You go,' and he said, 'Yes, sir, I will.' But he didn't go.

Matthew Henry's Commentary on Matthew 21:30

Commentary on Matthew 21:28-32

(Read Matthew 21:28-32)

Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it often happens, that the daring rebel is brought to repentance and becomes the Lord's servant, while the formalist grows hardened in pride and enmity.

27 And whoever does not carry their cross and follow me cannot be my disciple. 28 "Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, 'This person began to build and wasn't able to finish.' 31 "Or suppose a king is about to go to war against another king. Won't he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

Other Translations of Luke 14:27-33

King James Version

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

English Standard Version

27  Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, 'This man began to build and was not able to finish.' 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33  So therefore, any one of you who does not renounce all that he has cannot be my disciple.

The Message

27 Anyone who won't shoulder his own cross and follow behind me can't be my disciple. 28 "Is there anyone here who, planning to build a new house, doesn't first sit down and figure the cost so you'll know if you can complete it? 29 If you only get the foundation laid and then run out of money, you're going to look pretty foolish. Everyone passing by will poke fun at you: 30 'He started something he couldn't finish.' 31 "Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? 32 And if he decides he can't, won't he send an emissary and work out a truce? 33 "Simply put, if you're not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can't be my disciple.

New King James Version

27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it-- 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, 'This man began to build and was not able to finish.' 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.

New Living Translation

27 And if you do not carry your own cross and follow me, you cannot be my disciple. 28 "But don't begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, 'There's the person who started that building and couldn't afford to finish it!' 31 "Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can't, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.

Matthew Henry's Commentary on Luke 14:27-33

Commentary on Luke 14:25-35

(Read Luke 14:25-35)

Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand against God, for who knows the power of his anger? It is our interest to seek peace with him, and we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage. In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the savour of Christ.