21 And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

Other Translations of Numbers 24:21

New International Version

21 Then he saw the Kenites and spoke his message: "Your dwelling place is secure, your nest is set in a rock;

English Standard Version

21 And he looked on the Kenite, and took up his discourse and said, "Enduring is your dwelling place, and your nest is set in the rock.

The Message

21 He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff.

New King James Version

21 Then he looked on the Kenites, and he took up his oracle and said: "Firm is your dwelling place, And your nest is set in the rock;

New Living Translation

21 Then he looked over toward the Kenites and delivered this message: "Your home is secure; your nest is set in the rocks.

Matthew Henry's Commentary on Numbers 24:21

Commentary on Numbers 24:15-25

(Read Numbers 24:15-25)

Under the powerful influence of the Spirit of prophecy, Balaam foretold the future prosperity and extensive dominion of Israel. Balaam boasts that his eyes are open. The prophets were in old times called seers. He had heard the words of God, which many do who neither heed them, nor hear God in them. He knew the knowledge of the Most High. A man may be full of the knowledge of God, yet utterly destitute of the grace of God. He calls God the Most High and the Almighty. No man could seem to express a greater respect to God; yet he had no true fear of him, love to him, nor faith in him; so far a man may go toward heaven, and yet come short of it at last. Here is Balaam's prophecy concerning Him who should be the crown and glory of his people Israel; who is David in the type; but our Lord Jesus, the promised Messiah, is chiefly pointed at, and of him it is an illustrious prophecy. Balaam, a wicked man, shall see Christ, but shall not see him nigh; not see him as Job, who saw him as his Redeemer, and saw him for himself. When he comes in the clouds, every eye shall see him; but many will see him, as the rich man in hell saw Abraham, afar off. He shall come out of Jacob, and Israel, as a Star and a Sceptre; the former denoting his glory and lustre; the latter his power and authority. Christ shall be King, not only of Jacob and Israel, but of all the world; so that all shall be either governed by his golden sceptre, or dashed in pieces by his iron rod. Balaam prophesied concerning the Amalekites and Kenites, part of whose country he had now in view. Even a nest in a rock will not be a lasting security. Here is a prophecy that looks as far forward as to the Greeks and Romans. He acknowledges all the revolutions of states and kingdoms to be the Lord's doing. These events will make such desolations, that scarcely any will escape. They that live then, will be as brands plucked out of the fire. May God fit us for the worst of times! Thus Balaam, instead of cursing the church, curses Amalek the first, and Rome the last enemy of the church. Not Rome pagan only, but Rome papal also; antichrist and all the antichristian powers. Let us ask ourselves, Do we in knowledge, experience, or profession, excel Balaam? No readiness of speech, even in preaching or prayer, no gifts of knowledge or prophecy, are in themselves different from, or superior to the boasted gifts of him who loved the wages of unrighteousness, and died the enemy of God. Simple dependence on the Redeemer's atoning blood and sanctifying grace, cheerful submission to the Divine will, constant endeavours to glorify God and benefit his people, these are less splendid, but far more excellent gifts, and always accompany salvation. No boasting hypocrite ever possessed these; yet the feeblest believer has something of them, and is daily praying for more of them.

16 Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the Lord.

Other Translations of Jeremiah 49:16

New International Version

16 The terror you inspire and the pride of your heart have deceived you, you who live in the clefts of the rocks, who occupy the heights of the hill. Though you build your nest as high as the eagle's, from there I will bring you down," declares the Lord.

English Standard Version

16 The horror you inspire has deceived you, and the pride of your heart, you who live in the clefts of the rock,Or of Sela who hold the height of the hill. Though you make your nest as high as the eagle's, I will bring you down from there, declares the Lord.

The Message

16 You think you're so great - strutting across the stage of history, Living high in the impregnable rocks, acting like king of the mountain. You think you're above it all, don't you, like an eagle in its aerie? Well, you're headed for a fall. I'll bring you crashing to the ground." God's Decree.

New King James Version

16 Your fierceness has deceived you, The pride of your heart, O you who dwell in the clefts of the rock, Who hold the height of the hill! Though you make your nest as high as the eagle, I will bring you down from there," says the Lord.

New Living Translation

16 You have been deceived by the fear you inspire in others and by your own pride. You live in a rock fortress and control the mountain heights. But even if you make your nest among the peaks with the eagles, I will bring you crashing down," says the Lord .

Matthew Henry's Commentary on Jeremiah 49:16

Commentary on Jeremiah 49:7-22

(Read Jeremiah 49:7-22)

The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.

4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

Other Translations of Obadiah 1:4

New International Version

4 Though you soar like the eagle and make your nest among the stars, from there I will bring you down," declares the Lord.

English Standard Version

4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord.

The Message

4 Think again. Even if, like an eagle, you hang out on a high cliff-face, Even if you build your nest in the stars, I'll bring you down to earth." God's sure Word.

New King James Version

4 Though you ascend as high as the eagle, And though you set your nest among the stars, From there I will bring you down," says the Lord.

New Living Translation

4 But even if you soar as high as eagles and build your nest among the stars, I will bring you crashing down," says the Lord .

Matthew Henry's Commentary on Obadiah 1:4

Commentary on Obadiah 1:1-16

(Read Obadiah 1:1-16)

This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justly deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness, is sin; but it makes the violence far worse, if it be done against any of God's people. Their barbarous conduct towards Judah and Jerusalem, is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment, will appear exceedingly sinful. Those have a great deal to answer for, who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceive themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.