Woe to Those Who Oppress the Poor

21 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Other Translations of Micah 2:1

New International Version

Woe to Those Who Oppress the Poor

21 Woe to those who plan iniquity, to those who plot evil on their beds! At morning's light they carry it out because it is in their power to do it.

English Standard Version

Woe to Those Who Oppress the Poor

21 Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.

The Message

Woe to Those Who Oppress the Poor

21 Doom to those who plot evil, who go to bed dreaming up crimes! As soon at it's morning, they're off, full of energy, doing what they've planned.

New King James Version

Woe to Those Who Oppress the Poor

21 Woe to those who devise iniquity, And work out evil on their beds! At morning light they practice it, Because it is in the power of their hand.

New Living Translation

Woe to Those Who Oppress the Poor

21 What sorrow awaits you who lie awake at night, thinking up evil plans. You rise at dawn and hurry to carry them out, simply because you have the power to do so.

Matthew Henry's Commentary on Micah 2:1

Commentary on Micah 2:1-5

(Read Micah 2:1-5)

Woe to the people that devise evil during the night, and rise early to carry it into execution! It is bad to do mischief on a sudden thought, much worse to do it with design and forethought. It is of great moment to improve and employ hours of retirement and solitude in a proper manner. If covetousness reigns in the heart, compassion is banished; and when the heart is thus engaged, violence and fraud commonly occupy the hands. The most haughty and secure in prosperity, are commonly most ready to despair in adversity. Woe to those from whom God turns away! Those are the sorest calamities which cut us off from the congregation of the Lord, or cut us short in the enjoyment of its privileges.

59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Other Translations of Matthew 26:59

New International Version

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

English Standard Version

59 Now the chief priests and the whole CouncilGreek Sanhedrin were seeking false testimony against Jesus that they might put him to death,

The Message

59 The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death.

New King James Version

59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death,

New Living Translation

59 Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death.

Matthew Henry's Commentary on Matthew 26:59

Commentary on Matthew 26:57-68

(Read Matthew 26:57-68)

Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.

Jesus Brought before Pilate

271 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Other Translations of Matthew 27:1

New International Version

Jesus Brought before Pilate

271 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.

English Standard Version

Jesus Brought before Pilate

271 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.

The Message

Jesus Brought before Pilate

271 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus.

New King James Version

Jesus Brought before Pilate

271 When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death.

New Living Translation

Jesus Brought before Pilate

271 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death.

Matthew Henry's Commentary on Matthew 27:1

Commentary on Matthew 27:1-10

(Read Matthew 27:1-10)

Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zechariah 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.