17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
17 Any meat of the sacrifice left over till the third day must be burned up.
17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.
17 But any meat from the sacrifice that is left to the third day must be burned up.
17 the remainder of the flesh of the sacrifice on the third day must be burned with fire.
17 Any meat left over until the third day must be completely burned up.
18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.
18 If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won't benefit him a bit - it has become defiled meat. And whoever eats it must take responsibility for his iniquity.
18 And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.
18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord . You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.
6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up.
6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire.
6 Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up.
6 It shall be eaten the same day you offer it, and on the next day. And if any remains until the third day, it shall be burned in the fire.
6 The sacrifice must be eaten on the same day you offer it or on the next day. Whatever is left over until the third day must be completely burned up.
laws.
There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, verse 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
7 If any of it is eaten on the third day, it is impure and will not be accepted.
7 If it is eaten at all on the third day, it is tainted; it will not be accepted,
7 If it is eaten on the third day it is polluted meat and not acceptable.
7 And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.
7 If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it.
laws.
There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, verse 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
Matthew Henry's Commentary on Leviticus 7:17
Commentary on Leviticus 7:11-27
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.