7 And ye shall chase your enemies, and they shall fall before you by the sword.
7 You will pursue your enemies, and they will fall by the sword before you.
7 You shall chase your enemies, and they shall fall before you by the sword.
7 You'll chase out your enemies and defeat them:
7 You will chase your enemies, and they shall fall by the sword before you.
7 In fact, you will chase down your enemies and slaughter them with your swords.
7 The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
7 The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven.
7 "The Lord will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways.
7 God will defeat your enemies who attack you. They'll come at you on one road and run away on seven roads.
7 "The Lord will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.
7 "The Lord will conquer your enemies when they attack you. They will attack you from one direction, but they will scatter from you in seven!
(Read Deuteronomy 28:1-14)
This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
30 How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the Lord had given them up?
30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the Lord had given them up?
30 How could one soldier chase a thousand enemies off, or two men run off two thousand, Unless their Rock had sold them, unless God had given them away?
30 How could one chase a thousand, And two put ten thousand to flight, Unless their Rock had sold them, And the Lord had surrendered them?
30 How could one person chase a thousand of them, and two people put ten thousand to flight, unless their Rock had sold them, unless the Lord had given them up?
(Read Deuteronomy 32:26-38)
The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jeremiah 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God's time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great.
Matthew Henry's Commentary on Leviticus 26:7
Commentary on Leviticus 26:1-13
(Read Leviticus 26:1-13)
This chapter contains a general enforcement of all the laws given by Moses; by promises of reward in case of obedience, on the one hand; and threatenings of punishment for disobedience, on the other. While Israel maintained a national regard to God's worship, sabbaths, and sanctuary, and did not turn aside to idolatry, the Lord engaged to continue to them temporal mercies and religious advantages. These great and precious promises, though they relate chiefly to the life which now is, were typical of the spiritual blessings made sure by the covenant of grace to all believers, through Christ. 1. Plenty and abundance of the fruits of the earth. Every good and perfect gift must be expected from above, from the Father of lights. 2. Peace under the Divine protection. Those dwell in safety, that dwell in God. 3. Victory and success in their wars. It is all one with the Lord to save by many or by few. 4. The increase of their people. The gospel church shall be fruitful. 5. The favour of God, which is the fountain of all Good. 6. Tokens of his presence in and by his ordinances. The way to have God's ordinances fixed among us, is to cleave closely to them. 7. The grace of the covenant. All covenant blessings are summed up in the covenant relation, I will be your God, and ye shall be my people; and they are all grounded upon their redemption. Having purchased them, God would own them, and never cast them off till they cast him off.