18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
18 "I have surely heard Ephraim's moaning: 'You disciplined me like an unruly calf, and I have been disciplined. Restore me, and I will return, because you are the Lord my God.
18 I have heard Ephraim grieving, 'You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God.
18 "I've heard the contrition of Ephraim. Yes, I've heard it clearly, saying, 'You trained me well. You broke me, a wild yearling horse, to the saddle. Now put me, trained and obedient, to use. You are my God.
18 "I have surely heard Ephraim bemoaning himself: 'You have chastised me, and I was chastised, Like an untrained bull; Restore me, and I will return, For You are the Lord my God.
18 I have heard Israel saying, 'You disciplined me severely, like a calf that needs training for the yoke. Turn me again to you and restore me, for you alone are the Lord my God.
21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. 22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God. 23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel. 24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. 25 We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
21 A cry is heard on the barren heights, the weeping and pleading of the people of Israel, because they have perverted their ways and have forgotten the Lord their God. 22 "Return, faithless people; I will cure you of backsliding." "Yes, we will come to you, for you are the Lord our God. 23 Surely the idolatrous commotion on the hills and mountains is a deception; surely in the Lord our God is the salvation of Israel. 24 From our youth shameful gods have consumed the fruits of our ancestors' labor- their flocks and herds, their sons and daughters. 25 Let us lie down in our shame, and let our disgrace cover us. We have sinned against the Lord our God, both we and our ancestors; from our youth till this day we have not obeyed the Lord our God."
21 A voice on the bare heights is heard, the weeping and pleading of Israel's sons because they have perverted their way; they have forgotten the Lord their God. 22 "Return, O faithless sons; I will heal your faithlessness." "Behold, we come to you, for you are the Lord our God. 23 Truly the hills are a delusion, the orgies
21 The sound of voices comes drifting out of the hills, the unhappy sound of Israel's crying, Israel lamenting the wasted years, never once giving her God a thought. 22 "Come back, wandering children! I can heal your wanderlust!" "We're here! We've come back to you. You're our own true God! 23 All that popular religion was a cheap lie, duped crowds buying up the latest in gods. We're back! Back to our true God, the salvation of Israel. 24 The Fraud picked us clean, swindled us of what our ancestors bequeathed us, Gypped us out of our inheritance - God-blessed flocks and God-given children. 25 We made our bed and now lie in it, all tangled up in the dirty sheets of dishonor. All because we sinned against our God, we and our fathers and mothers. From the time we took our first steps, said our first words, we've been rebels, disobeying the voice of our God."
21 A voice was heard on the desolate heights, Weeping and supplications of the children of Israel. For they have perverted their way; They have forgotten the Lord their God. 22 "Return, you backsliding children, And I will heal your backslidings." "Indeed we do come to You, For You are the Lord our God. 23 Truly, in vain is salvation hoped for from the hills, And from the multitude of mountains; Truly, in the Lord our God Is the salvation of Israel. 24 For shame has devoured The labor of our fathers from our youth-- Their flocks and their herds, Their sons and their daughters. 25 We lie down in our shame, And our reproach covers us. For we have sinned against the Lord our God, We and our fathers, From our youth even to this day, And have not obeyed the voice of the Lord our God."
21 Voices are heard high on the windswept mountains, the weeping and pleading of Israel's people. For they have chosen crooked paths and have forgotten the Lord their God. 22 "My wayward children," says the Lord, "come back to me, and I will heal your wayward hearts." "Yes, we're coming," the people reply, "for you are the Lord our God. 23 Our worship of idols on the hills and our religious orgies on the mountains are a delusion. Only in the Lord our God will Israel ever find salvation. 24 From childhood we have watched as everything our ancestors worked for- their flocks and herds, their sons and daughters- was squandered on a delusion. 25 Let us now lie down in shame and cover ourselves with dishonor, for we and our ancestors have sinned against the Lord our God. From our childhood to this day we have never obeyed him."
(Read Jeremiah 3:21-25)
Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit
10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
10 "Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded - that piercing spear-thrust! And they'll weep - oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child.
10 "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.
10 "Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.
(Read Zechariah 12:9-14)
The day here spoken of, is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people. In Christ's first coming he bruised the serpent's head, and broke all the powers of darkness that fought against God's kingdom among men. In his second coming he will complete their destruction, when he shall put down all opposing rule, principality, and power; and death itself shall be swallowed up in that victory. The Holy Spirit is gracious and merciful, and is the Author of all grace or holiness. He, also, is the Spirit of supplications, and shows men their ignorance, want, guilt, misery, and danger. At the time here foretold, the Jews will know who the crucified Jesus was; then they shall look by faith to him, and mourn with the deepest sorrow, not only in public, but in private, even each one separately. There is a holy mourning, the effect of the pouring out of the Spirit; a mourning for sin, which quickens faith in Christ, and qualifies for joy in God. This mourning is a fruit of the Spirit of grace, a proof of a work of grace in the soul, and of the Spirit of supplications. It is fulfilled in all who sorrow for sin after a godly sort; they look to Christ crucified, and mourn for him. Looking by faith upon the cross of Christ will cause us to mourn for sin after a godly sort.
Matthew Henry's Commentary on Jeremiah 31:18
Commentary on Jeremiah 31:18-20
(Read Jeremiah 31:18-20)
Ephraim (the ten tribes) is weeping for sin. He is angry at himself for his sin, and folly, and frowardness. He finds he cannot, by his own power, keep himself close with God, much less bring himself back when he is revolted. Therefore he prays, Turn thou me, and I shall be turned. His will was bowed to the will of God. When the teaching of God's Spirit went with the corrections of his providence, then the work was done. This is our comfort in affliction, that the Lord thinks upon us. God has mercy in store, rich mercy, sure mercy, suitable mercy, for all who seek him in sincerity.