12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.

Other Translations of Ezekiel 6:12

New International Version

12 One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath on them.

English Standard Version

12 He who is far off shall die of pestilence, and he who is near shall fall by the sword, and he who is left and is preserved shall die of famine. Thus I will spend my fury upon them.

The Message

12 death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever's left in the city starving to death. Why? Because I'm angry, furiously angry.

New King James Version

12 He who is far off shall die by the pestilence, he who is near shall fall by the sword, and he who remains and is besieged shall die by the famine. Thus will I spend My fury upon them.

New Living Translation

12 Disease will strike down those who are far away in exile. War will destroy those who are nearby. And anyone who survives will be killed by famine. So at last I will spend my fury on them.

Matthew Henry's Commentary on Ezekiel 6:12

Commentary on Ezekiel 6:11-14

(Read Ezekiel 6:11-14)

It is our duty to be affected, not only with our own sins and sufferings, but to look with compassion upon the miseries wicked people bring upon themselves. Sin is a desolating thing; therefore, stand in awe, and sin not. If we know the worth of souls, and the danger to which unbelievers are exposed, we shall deem every sinner who takes refuge in Jesus from the wrath to come, an abundant recompence for all contempt or opposition we may meet with.

2 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

Other Translations of Jeremiah 15:2

New International Version

2 And if they ask you, 'Where shall we go?' tell them, 'This is what the Lord says: " 'Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.'

English Standard Version

2 And when they ask you, 'Where shall we go?' you shall say to them, 'Thus says the Lord: "'Those who are for pestilence, to pestilence, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.'

The Message

2 And if they ask you, 'So where do we go?' tell them God says, "'If you're assigned to die, go and die; if assigned to war, go and get killed; If assigned to starve, go starve; if assigned to exile, off to exile you go!'

New King James Version

2 And it shall be, if they say to you, 'Where should we go?' then you shall tell them, 'Thus says the Lord: "Such as are for death, to death; And such as are for the sword, to the sword; And such as are for the famine, to the famine; And such as are for the captivity, to the captivity." '

New Living Translation

2 And if they say to you, 'But where can we go?' tell them, 'This is what the Lord says: "'Those who are destined for death, to death; those who are destined for war, to war; those who are destined for famine, to famine; those who are destined for captivity, to captivity.'

Matthew Henry's Commentary on Jeremiah 15:2

Commentary on Jeremiah 15:1-9

(Read Jeremiah 15:1-9)

The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.

9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

Other Translations of Jeremiah 21:9

New International Version

9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives.

English Standard Version

9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war.

The Message

9 Whoever stays in this city will die - either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You'll lose everything - but not your life.

New King James Version

9 He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him.

New Living Translation

9 Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life!

Matthew Henry's Commentary on Jeremiah 21:9

Commentary on Jeremiah 21:1-10

(Read Jeremiah 21:1-10)

When the siege had begun, Zedekiah sent to ask of Jeremiah respecting the event. In times of distress and danger, men often seek those to counsel and pray for them, whom, at other times, they despise and oppose; but they only seek deliverance from punishment. When professors continue in disobedience, presuming upon outward privileges, let them be told that the Lord will prosper his open enemies against them. As the king and his princes would not surrender, the people are exhorted to do so. No sinner on earth is left without a Refuge, who really desires one; but the way of life is humbling, it requires self-denial, and exposes to difficulties.