16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
16 As soon as she saw them, she lusted after them and sent messengers to them in Chaldea.
16 When she saw them, she lusted after them and sent messengers to them in Chaldea.
16 she went wild with lust and sent invitations to them in Babylon.
16 As soon as her eyes saw them, She lusted for them And sent messengers to them in Chaldea.
16 When she saw these paintings, she longed to give herself to them, so she sent messengers to Babylonia to invite them to come to her.
9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9 You went to Molek
9 You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol.
9 You anoint your king-god with ointments and lavish perfumes on yourselves. You send scouts to search out the latest in religion, send them all the way to hell and back.
9 You went to the king with ointment, And increased your perfumes; You sent your messengers far off, And even descended to Sheol.
9 You have gone to Molech with olive oil and many perfumes, sending your agents far and wide, even to the world of the dead.
(Read Isaiah 57:3-12)
The Lord here calls apostates and hypocrites to appear before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery; those who thus debase themselves to hell, will justly have their portion there. Men incline to a religion that inflames their unholy passions. They are led to do any evil, however great or vile, if they think it will atone for crimes, or purchase indulgence for some favourite lust. This explains idolatry, whether pagan, Jewish, or antichristian. But those who set up anything instead of God, for their hope and confidence, never will come to a right end. Those who forsake the only right way, wander in a thousand by-paths. The pleasures of sin soon tire, but never satisfy. Those who care not for the word of God and his providences, show they have no fear of God. Sin profits not; it ruins and destroys.
Matthew Henry's Commentary on Ezekiel 23:16
Chapter Contents
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?