5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
5 Their buyers slaughter them and go unpunished. Those who sell them say, 'Praise the Lord, I am rich!' Their own shepherds do not spare them.
5 Those who buy them slaughter them and go unpunished, and those who sell them say, 'Blessed be the Lord, I have become rich,' and their own shepherds have no pity on them.
5 The people who buy them will butcher them for quick and easy money. What's worse, they'll get away with it. The people who sell them will say, 'Lucky me! God's on my side; I've got it made!' They have shepherds who couldn't care less about them."
5 whose owners slaughter them and feel no guilt; those who sell them say, 'Blessed be the Lord, for I am rich'; and their shepherds do not pity them.
5 The buyers slaughter their sheep without remorse. The sellers say, 'Praise the Lord ! Now I'm rich!' Even the shepherds have no compassion for them.
Matthew Henry's Commentary on Zechariah 11:5
Commentary on Zechariah 11:4-14
(Read Zechariah 11:4-14)
Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.