71 Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? 2 For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. 3 So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. 4 In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. 5 For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. 6 But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
7 What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. 8 But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead. 9 And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; 10 And I made the discovery that the law whose purpose was to give life had become a cause of death: 11 For I was tricked and put to death by sin, which took its chance through the law. 12 But the law is holy, and its orders are holy, upright, and good. 13 Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
14 For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. 15 And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. 16 But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. 17 So it is no longer I who do it, but the sin living in me. 18 For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. 19 For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. 20 But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. 21 So I see a law that, though I have a mind to do good, evil is present in me. 22 In my heart I take pleasure in the law of God, 23 But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. 24 How unhappy am I! who will make me free from the body of this death? 25 I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
31 How then is the Jew better off? or what profit is there in circumcision? 2 Much in every way: first of all because the words of God were given to them. 3 And if some have no faith, will that make the faith of God without effect? 4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. 5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? 6 In no way: because if it is so, how is God able to be the judge of all the world? 7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? 8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; 10 As it is said in the holy Writings, There is not one who does righteousness; 11 Not one who has the knowledge of what is right, not one who is a searcher after God; 12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: 13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: 14 Whose mouth is full of curses and bitter words: 15 Their feet are quick in running after blood; 16 Destruction and trouble are in their ways; 17 And of the way of peace they have no knowledge: 18 There is no fear of God before their eyes.
19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: 20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; 22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, 23 For all have done wrong and are far from the glory of God; 24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: 25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; 26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. 27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. 28 For this reason, then, a man may get righteousness by faith without the works of the law. 29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: 30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. 31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
