151 And we ought—we who are strong—to bear the infirmities of the weak, and not to please ourselves; 2 for let each one of us please the neighbor for good, unto edification, 3 for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;' 4 for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

5 And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus; 6 that with one accord—with one mouth—ye may glorify the God and Father of our Lord Jesus Christ;

The Gospel to the Gentiles

7 wherefore receive ye one another, according as also the Christ did receive us, to the glory of God. 8 And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers, 9 and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,' 10 and again it saith, 'Rejoice ye nations, with His people;' 11 and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;' 12 and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations—upon him shall nations hope;'

13 and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

14 And I am persuaded, my brethren—I myself also—concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish; 15 and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God, 16 for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

17 I have, then, a boasting in Christ Jesus, in the things pertaining to God, 18 for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed, 19 in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ; 20 and so counting it honour to proclaim good news, not where Christ was named—that upon another's foundation I might not build— 21 but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

Paul Plans to Visit Rome

22 Wherefore, also, I was hindered many times from coming unto you, 23 and now, no longer having place in these parts, and having a longing to come unto you for many years, 24 when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled. 25 And, now, I go on to Jerusalem, ministering to the saints; 26 for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who 'are' in Jerusalem; 27 for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them. 28 This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain; 29 and I have known that coming unto you—in the fulness of the blessing of the good news of Christ I shall come.

30 And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God, 31 that I may be delivered from those not believing in Judea, and that my ministration, that 'is' for Jerusalem, may become acceptable to the saints; 32 that in joy I may come unto you, through the will of God, and may be refreshed with you, 33 and the God of the peace 'be' with you all. Amen.

31 What, then, 'is' the superiority of the Jew? or what the profit of the circumcision? 2 much in every way; for first, indeed, that they were intrusted with the oracles of God; 3 for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless? 4 let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' 5 And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) 6 let it not be! since how shall God judge the world? 7 for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged? 8 and not, as we are evil spoken of, and as certain affirm us to say—'We may do the evil things, that the good ones may come?' whose judgment is righteous.

There Is None Righteous

9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, 10 according as it hath been written—'There is none righteous, not even one; 11 There is none who is understanding, there is none who is seeking after God. 12 All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. 13 A sepulchre opened 'is' their throat; with their tongues they used deceit; poison of asps 'is' under their lips. 14 Whose mouth is full of cursing and bitterness. 15 Swift 'are' their feet to shed blood. 16 Ruin and misery 'are' in their ways. 17 And a way of peace they did not know. 18 There is no fear of God before their eyes.'

19 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; 20 wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

Righteousness through Faith

21 And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, 22 and the righteousness of God 'is' through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference, 23 for all did sin, and are come short of the glory of God— 24 being declared righteous freely by His grace through the redemption that 'is' in Christ Jesus, 25 whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God— 26 for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who 'is' of the faith of Jesus. 27 Where then 'is' the boasting? it was excluded; by what law? of works? no, but by a law of faith: 28 therefore do we reckon a man to be declared righteous by faith, apart from works of law. 29 The God of Jews only 'is He', and not also of nations? 30 yes, also of nations; since one 'is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. 31 Law then do we make useless through the faith? let it not be! yea, we do establish law.