151 We who are strong have to be a support to the feeble, and not give pleasure to ourselves. 2 Let every one of us give pleasure to his neighbour for his good, to make him strong. 3 For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me. 4 Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.
5 Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus: 6 So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
7 So then, take one another to your hearts, as Christ took us, to the glory of God. 8 Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers, 9 And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name. 10 And again he says, Take part, you Gentiles, in the joy of his people. 11 And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him. 12 And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.
13 Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
14 And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another. 15 But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God, 16 To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
17 So I have pride in Christ Jesus in the things which are God's. 18 And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act, 19 By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ; 20 Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others; 21 But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.
22 For which reason I was frequently kept from coming to you: 23 But now, having no longer any place in these parts and having had for a number of years a great desire to come to you, 24 Whenever I go to Spain (for it is my hope to see you on my way, and to be sent on there by you, if first I may in some measure have been comforted by your company)— 25 But now I go to Jerusalem, taking help for the saints. 26 For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem. 27 Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh. 28 So when I have done this, and have given them this fruit of love, I will go on by you into Spain. 29 And I am certain that when I come, I will be full of the blessing of Christ.
30 Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me; 31 So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints; 32 So that I may come to you in joy by the good pleasure of God, and have rest with you. 33 Now may the God of peace be with you all. So be it.
31 How then is the Jew better off? or what profit is there in circumcision? 2 Much in every way: first of all because the words of God were given to them. 3 And if some have no faith, will that make the faith of God without effect? 4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. 5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? 6 In no way: because if it is so, how is God able to be the judge of all the world? 7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? 8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; 10 As it is said in the holy Writings, There is not one who does righteousness; 11 Not one who has the knowledge of what is right, not one who is a searcher after God; 12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: 13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: 14 Whose mouth is full of curses and bitter words: 15 Their feet are quick in running after blood; 16 Destruction and trouble are in their ways; 17 And of the way of peace they have no knowledge: 18 There is no fear of God before their eyes.
19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: 20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; 22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, 23 For all have done wrong and are far from the glory of God; 24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: 25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; 26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. 27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. 28 For this reason, then, a man may get righteousness by faith without the works of the law. 29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: 30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. 31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
