151 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 2 Let each one of us please his neighbor for that which is good, to be building him up. 3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” [1] 4 For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

5 Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus, 6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

The Gospel to the Gentiles

7 Therefore accept one another, even as Christ also accepted you, [2] to the glory of God. 8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9 and that the Gentiles might glorify God for his mercy. As it is written,

“Therefore will I give praise to you among the Gentiles,
and sing to your name.” [3] 10 Again he says,

“Rejoice, you Gentiles, with his people.” [4] 11 Again,

“Praise the Lord, all you Gentiles!
Let all the peoples praise him.” [5] 12 Again, Isaiah says,

“There will be the root of Jesse,
he who arises to rule over the Gentiles;
in him the Gentiles will hope.” [6]

13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

14 I myself am also persuaded about you, my brothers [7], that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15 But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God, 16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

17 I have therefore my boasting in Christ Jesus in things pertaining to God. 18 For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ; 20 yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation. 21 But, as it is written,

“They will see, to whom no news of him came.
They who haven’t heard will understand.” [8]

Paul Plans to Visit Rome

22 Therefore also I was hindered these many times from coming to you, 23 but now, no longer having any place in these regions, and having these many years a longing to come to you, 24 whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25 But now, I say, I am going to Jerusalem, serving the saints. 26 For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 27 Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 29 I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

30 Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 32 that I may come to you in joy through the will of God, and together with you, find rest. 33 Now the God of peace be with you all. Amen.

31 Then what advantage does the Jew have? Or what is the profit of circumcision? 2 Much in every way! Because first of all, they were entrusted with the oracles of God. 3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4 May it never be! Yes, let God be found true, but every man a liar. As it is written,

“That you might be justified in your words,
and might prevail when you come into judgment.” [9] 5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 6 May it never be! For then how will God judge the world? 7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8 Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

There Is None Righteous

9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin. 10 As it is written,

“There is no one righteous;
no, not one. 11 There is no one who understands.
There is no one who seeks after God. 12 They have all turned aside.
They have together become unprofitable.
There is no one who does good,
no, not, so much as one.” [10] 13 “Their throat is an open tomb.
With their tongues they have used deceit.” [11]

“The poison of vipers is under their lips;” [12] 14 “Whose mouth is full of cursing and bitterness.” [13] 15 “Their feet are swift to shed blood. 16 Destruction and misery are in their ways. 17 The way of peace, they haven’t known.” [14] 18 “There is no fear of God before their eyes.” [15]

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

Righteousness through Faith

21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God set forth to be an atoning sacrifice [16], through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; 26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. 28 We maintain therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then nullify the law through faith? May it never be! No, we establish the law.