131 Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God. 2 So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves. 3 For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it; 4 for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. 5 Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. 6 For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.
7 Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour. 8 Owe no one anything, unless to love one another: for he that loves another has fulfilled the law. 9 For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself. 10 Love works no ill to its neighbour; love therefore [is the] whole law.
11 This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed. 12 The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. 13 As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. 14 But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.
31 What then [is] the superiority of the Jew? or what the profit of circumcision? 2 Much every way: and first, indeed, that to them were entrusted the oracles of God. 3 For what? if some have not believed, shall their unbelief make the faith of God of none effect? 4 Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. 5 But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. 6 Far be the thought: since how shall God judge the world? 7 For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner? 8 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: 10 according as it is written, There is not a righteous [man], not even one; 11 there is not the [man] that understands, there is not one that seeks after God. 12 All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: 13 their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips: 14 whose mouth is full of cursing and bitterness; 15 swift their feet to shed blood; 16 ruin and misery [are] in their ways, 17 and way of peace they have not known: 18 there is no fear of God before their eyes.
19 Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. 20 Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.
21 But now without law righteousness of God is manifested, borne witness to by the law and the prophets; 22 righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference; 23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption which [is] in Christ Jesus; 25 whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; 26 for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus. 27 Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith; 28 for we reckon that a man is justified by faith, without works of law. 29 Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also: 30 since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith. 31 Do we then make void law by faith? Far be the thought: [no,] but we establish law.
