Exhortations for Christian Living

121 So here's what I want you to do, God helping you: Take your everyday, ordinary life - your sleeping, eating, going-to-work, and walking-around life - and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. 2 Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. 3 I'm speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. 4 In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. 5 The body we're talking about is Christ's body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn't amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ's body, 6 let's just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren't. If you preach, just preach God's Message, nothing else; 7 if you help, just help, don't take over; if you teach, stick to your teaching; 8 if you give encouraging guidance, be careful that you don't get bossy; if you're put in charge, don't manipulate; if you're called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don't let yourself get irritated with them or depressed by them. Keep a smile on your face. 9 Love from the center of who you are; don't fake it. Run for dear life from evil; hold on for dear life to good. 10 Be good friends who love deeply; practice playing second fiddle. 11 Don't burn out; keep yourselves fueled and aflame. Be alert servants of the Master, 12 cheerfully expectant. Don't quit in hard times; pray all the harder. 13 Help needy Christians; be inventive in hospitality. 14 Bless your enemies; no cursing under your breath. 15 Laugh with your happy friends when they're happy; share tears when they're down. 16 Get along with each other; don't be stuck-up. Make friends with nobodies; don't be the great somebody. 17 Don't hit back; discover beauty in everyone. 18 If you've got it in you, get along with everybody. 19 Don't insist on getting even; that's not for you to do. "I'll do the judging," says God. "I'll take care of it." 20 Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he's thirsty, get him a drink. Your generosity will surprise him with goodness. 21 Don't let evil get the best of you; get the best of evil by doing good.

31 So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't? 2 As it turns out, it makes a lot of difference - but not the difference so many have assumed. 3 So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness? 4 Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn't faze you. 5 But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up. 6 The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening? 7 It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor." 8 Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree. We're All in the Same Sinking Boat

There Is None Righteous

9 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: 10 There's nobody living right, not even one, 11 nobody who knows the score, nobody alert for God. 12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one. 13 Their throats are gaping graves, their tongues slick as mud slides. Every word they speak is tinged with poison. 14 They open their mouths and pollute the air. 15 They race for the honor of sinner-of-the-year, 16 litter the land with heartbreak and ruin, 17 Don't know the first thing about living with others. 18 They never give God the time of day.

19 This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else? 20 Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.

Righteousness through Faith

21 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. 22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. 23 Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, 24 God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. 25 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public - to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. 26 This is not only clear, but it's now - this is current history! God sets things right. He also makes it possible for us to live in his rightness. 27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does. 28 We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade. 29 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. 30 How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion. 31 But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.