Salutation

11 Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news, 2 Of which God had given word before by his prophets in the holy Writings, 3 About his Son who, in the flesh, came from the family of David, 4 But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord, 5 Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name: 6 Among whom you in the same way have been marked out to be disciples of Jesus Christ: 7 To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul's Desire to Visit Rome

8 First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world. 9 For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers, 10 And that I am ever making prayers that God will give me a good journey to you. 11 For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong; 12 That is to say, that all of us may be comforted together by the faith which is in you and in me. 13 You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations. 14 I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning. 15 For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome.

The Power of the Gospel

16 For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek. 17 For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

The Guilt of Mankind

18 For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing;

19 Because the knowledge of God may be seen in them, God having made it clear to them. 20 For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: 21 Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark. 22 Seeming to be wise, they were in fact foolish, 23 And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth. 24 For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another: 25 Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. 26 For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: 27 And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing. 28 And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right; 29 Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others; 30 Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother, 31 Without knowledge, not true to their undertakings, unkind, having no mercy: 32 Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

31 How then is the Jew better off? or what profit is there in circumcision? 2 Much in every way: first of all because the words of God were given to them. 3 And if some have no faith, will that make the faith of God without effect? 4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. 5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? 6 In no way: because if it is so, how is God able to be the judge of all the world? 7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? 8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

There Is None Righteous

9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; 10 As it is said in the holy Writings, There is not one who does righteousness; 11 Not one who has the knowledge of what is right, not one who is a searcher after God; 12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: 13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: 14 Whose mouth is full of curses and bitter words: 15 Their feet are quick in running after blood; 16 Destruction and trouble are in their ways; 17 And of the way of peace they have no knowledge: 18 There is no fear of God before their eyes.

19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: 20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

Righteousness through Faith

21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; 22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, 23 For all have done wrong and are far from the glory of God; 24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: 25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; 26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. 27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. 28 For this reason, then, a man may get righteousness by faith without the works of the law. 29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: 30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. 31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.