11 The beginning of the good news about Jesus the Messiah,[1] the Son of God,[2] 2 as it is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way"[3] - 3 "a voice of one calling in the wilderness, 'Prepare the way for the Lord, make straight paths for him.' "[4] 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: "After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[5] water, but he will baptize you with[5] the Holy Spirit."
11 The beginning of the gospel of Jesus Christ, the Son of God; 2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4 John did baptize in the wilderness, and preach the baptism of repentance for
11 The beginning of the gospel of Jesus Christ, the Son of God.
11 The good news of Jesus Christ - the Message! - begins here, 2 following to the letter the scroll of the prophet Isaiah. Watch closely: I'm sending my preacher ahead of you; He'll make the road smooth for you. 3 Thunder in the desert! Prepare for God's arrival! Make the road smooth and straight! 4 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. 5 People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. 6 John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey. 7 As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. 8 I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism - a holy baptism by the Holy Spirit - will change you from the inside out."
11 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in the Prophets:
11 This is the Good News about Jesus the Messiah, the Son of God. It began 2 just as the prophet Isaiah had written: "Look, I am sending my messenger ahead of you, and he will prepare your way. 3 He is a voice shouting in the wilderness, 'Prepare the way for the Lord 's coming! Clear the road for him!' " 4 This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 5 All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. 6 His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. 7 John announced: "Someone is coming soon who is greater than I am-so much greater that I'm not even worthy to stoop down like a slave and untie the straps of his sandals. 8 I baptize you with water, but he will baptize you with the Holy Spirit!"
Matthew Henry's Commentary on Mark 1:1-8
Commentary on Mark 1:1-8
(Read Mark 1:1-8)
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.