23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
23 Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
23 But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying out after us."
23 Jesus ignored her. The disciples came and complained, "Now she's bothering us. Would you please take care of her? She's driving us crazy."
23 But He answered her not a word. And His disciples came and urged Him, saying, "Send her away, for she cries out after us."
23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. "Tell her to go away," they said. "She is bothering us with all her begging."
39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!"
39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, "Son of David! Mercy, have mercy on me!"
39 Then those who went before warned him that he should be quiet; but he cried out all the more, "Son of David, have mercy on me!"
39 "Be quiet!" the people in front yelled at him. But he only shouted louder, "Son of David, have mercy on me!"
(Read Luke 18:35-43)
This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.
40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him,
40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him,
40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked,
40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him,
40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him,
(Read Luke 18:35-43)
This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.
Matthew Henry's Commentary on Matthew 15:23
Commentary on Matthew 15:21-28
(Read Matthew 15:21-28)
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.