33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.
33 And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you shall break it.
33 If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot.
33 Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean:
33 "If such an animal falls into a clay pot, everything in the pot will be defiled, and the pot must be smashed.
Matthew Henry's Commentary on Leviticus 11:33
Chapter Contents
What animals were clean and unclean.
These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.