I Have Overcome the World

25 "Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

Other Translations of John 16:25

King James Version

I Have Overcome the World

25 These things have I spoken unto you in proverbs: proverbs: or, parables but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

English Standard Version

I Have Overcome the World

25 "I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father.

The Message

I Have Overcome the World

25 "I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language.

New King James Version

I Have Overcome the World

25 "These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.

New Living Translation

I Have Overcome the World

25 "I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father.

Matthew Henry's Commentary on John 16:25

Commentary on John 16:23-27

(Read John 16:23-27)

Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.