161 "I've told you these things to prepare you for rough times ahead. 2 They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. 3 They will do these things because they never really understood the Father. 4 I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
5 But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' 6 Instead, the longer I've talked, the sadder you've become.
7 So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you. 8 "When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: 9 He'll show them that their refusal to believe in me is their basic sin; 10 that righteousness comes from above, where I am with the Father, out of their sight and control; 11 that judgment takes place as the ruler of this godless world is brought to trial and convicted. 12 "I still have many things to tell you, but you can't handle them now. 13 But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. 14 He will honor me; he will take from me and deliver it to you. 15 Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16 "In a day or so you're not going to see me, but then in another day or so you will see me." 17 That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? 18 What is this 'day or so'? We don't know what he's talking about." 19 Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? 20 Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness. 21 "When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. 22 The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you.
23 You'll no longer be so full of questions. 24 Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25 "I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. 26 Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. 27 I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly.
28 First, I left the Father and arrived in the world; now I leave the world and travel to the Father." 29 His disciples said, "Finally! You're giving it to us straight, in plain talk - no more figures of speech. 30 Now we know that you know everything - it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God." 31 Jesus answered them, "Do you finally believe? 32 In fact, you're about to make a run for it - saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. 33 I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
31 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. 2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." 3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom." 4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?" 5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom. 6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit. 7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak. 8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God." 9 Nicodemus asked, "What do you mean by this? How does this happen?" 10 Jesus said, "You're a respected teacher of Israel and you don't know these basics? 11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. 12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? 13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. 14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up - 15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. 17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. 18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. 19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. 20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. 21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. 23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant. 24 This was before John was thrown into jail. 25 John's disciples got into an argument with the establishment Jews over the nature of baptism. 26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." 27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help. 28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. 29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? 30 This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. 32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. 33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth. 34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. 35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts. 36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
