15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Other Translations of Genesis 3:15

New International Version

15 And I will put enmity between you and the woman, and between your offspringOr "seed" and hers; he will crushOr "strike" your head, and you will strike his heel."

English Standard Version

15 I will put enmity between you and the woman, and between your offspringHebrew seed; so throughout Genesis and her offspring; he shall bruise your head, and you shall bruise his heel."

The Message

15 I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."

New King James Version

15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel."

New Living Translation

15 And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel."

Matthew Henry's Commentary on Genesis 3:15

Commentary on Genesis 3:14-15

(Read Genesis 3:14-15)

God passes sentence; and he begins where the sin began, with the serpent. The devil's instruments must share in the devil's punishments. Under the cover of the serpent, the devil is sentenced to be degraded and accursed of God; detested and abhorred of all mankind: also to be destroyed and ruined at last by the great Redeemer, signified by the breaking of his head. War is proclaimed between the Seed of the woman and the seed of the serpent. It is the fruit of this enmity, that there is a continual warfare between grace and corruption, in the hearts of God's people. Satan, by their corruptions, buffets them, sifts them, and seeks to devour them. Heaven and hell can never be reconciled, nor light and darkness; no more can Satan and a sanctified soul. Also, there is a continual struggle between the wicked and the godly in this world. A gracious promise is here made of Christ, as the Deliverer of fallen man from the power of Satan. Here was the drawn of the gospel day: no sooner was the wound given, than the remedy was provided and revealed. This gracious revelation of a Saviour came unasked, and unlooked for. Without a revelation of mercy, giving some hope of forgiveness, the convinced sinner would sink into despair, and be hardened. By faith in this promise, our first parents, and the patriarchs before the flood, were justified and saved. Notice is given concerning Christ. 1. His incarnation, or coming in the flesh. It speaks great encouragement to sinners, that their Saviour is the Seed of the woman, bone of our bone, Hebrews 2:11,14. 2. His sufferings and death; pointed at in Satan's bruising his heel, that is, his human nature. And Christ's sufferings are continued in the sufferings of the saints for his name. The devil tempts them, persecutes and slays them; and so bruises the heel of Christ, who is afflicted in their afflictions. But while the heel is bruised on earth, the Head is in heaven. 3. His victory over Satan thereby. Christ baffled Satan's temptations, rescued souls out of his hands. By his death he gave a fatal blow to the devil's kingdom, a wound to the head of this serpent that cannot be healed. As the gospel gains ground, Satan falls.

10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

Other Translations of Isaiah 53:10

New International Version

10 Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makesHebrew "though you make" his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.

English Standard Version

10 Yet it was the will of the Lord to crush him; he has put him to grief;Or he has made him sick when his soul makesOr when you make his soul an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.

The Message

10 Still, it's what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he'd see life come from it - life, life, and more life. And God's plan will deeply prosper through him.

New King James Version

10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand.

New Living Translation

10 But it was the Lord 's good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord 's good plan will prosper in his hands.

Matthew Henry's Commentary on Isaiah 53:10

Commentary on Isaiah 53:10-12

(Read Isaiah 53:10-12)

Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Other Translations of John 12:24

New International Version

24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.

English Standard Version

24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

The Message

24 "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over.

New King James Version

24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.

New Living Translation

24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels-a plentiful harvest of new lives.

Matthew Henry's Commentary on John 12:24

Commentary on John 12:20-26

(Read John 12:20-26)

In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone, by his own perfect righteousness, without suffering or death; but then no sinner of the human race could have been saved. The salvation of souls hitherto, and henceforward to the end of time, is owing to the dying of this Corn of wheat. Let us search whether Christ be in us the hope of glory; let us beg him to make us indifferent to the trifling concerns of this life, that we may serve the Lord Jesus with a willing mind, and follow his holy example.